Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
When Lauretta had done speaking, and all had commended the lady, for that
she had done well, and treated her caitiff husband as he had deserved,
the king, not to lose time, turned to Fiammetta, and graciously bade her
take up her parable; which she did on this wise:--Most noble ladies, the
foregoing story prompts me likewise to discourse of one of these jealous
husbands, deeming that they are justly requited by their wives, more
especially when they grow jealous without due cause. And had our
legislators taken account of everything, I am of opinion that they would
have visited ladies in such a case with no other penalty than such as
they provide for those that offend in self-defence, seeing that a jealous
husband does cunningly practise against the life of his lady, and most
assiduously machinate her death. All the week the wife stays at home,
occupied with her domestic duties; after which, on the day that is sacred
to joy, she, like every one else, craves some solace, some peace, some
recreation, not unreasonably, for she craves but what the husbandmen take
in the fields, the craftsmen in the city, the magistrates in the courts,
nay what God Himself took, when He rested from all His labours on the
seventh day, and which laws human and Divine, mindful alike of the honour
of God and the common well-being, have ordained, appropriating certain
days to work, and others to repose. To which ordinance these jealous
husbands will in no wise conform; on the contrary by then most sedulously
secluding their wives, they make those days which to all other women are
gladsome, to them most grievous and dolorous. And what an affliction it
is to the poor creatures, they alone know, who have proved it; for which
reason, to sum up, I say that a wife is rather to be commended than
censured, if she take her revenge upon a husband that is jealous without
cause.
Public-domain text, read in full here on John Shaqi.
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