Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
So great, O Love, the bliss
Through thee I prove, so jocund my estate,
That in thy flame to burn I bless my fate!
Such plenitude of joy my heart doth know
Of that high joy and rare,
Wherewith thou hast me blest,
As, bounds disdaining, still doth overflow,
And by my radiant air
My blitheness manifest;
For by thee thus possessed
With love, where meeter 'twere to venerate,
I still consume within thy flame elate.
Well wot I, Love, no song may e'er reveal,
Nor any sign declare
What in my heart is pent
Nay, might they so, that were I best conceal,
Whereof were others ware,
'Twould serve but to torment
Me, whose is such content,
That weak were words and all inadequate
A tittle of my bliss to adumbrate.
Who would have dreamed that e'er in mine embrace
Her I should clip and fold
Whom there I still do feel,
Or as 'gainst her face e'er to lay my face
Attain such grace untold,
And unimagined weal?
Wherefore my bliss I seal
Of mine own heart within the circuit strait,
And still in thy sweet flame luxuriate.
So ended Pamfilo his song: whereto all the company responded in full
chorus; nor was there any but gave to its words an inordinate degree of
attention, endeavouring by conjecture to penetrate that which he
intimated that 'twas meet he should keep secret. Divers were the
interpretations hazarded, but all were wide of the mark. At length,
however, the queen, seeing that ladies and men alike were fain of rest,
bade all betake them to bed.
--
Endeth here the eighth day of the Decameron, beginneth the ninth, in
which, under the rule of Emilia, discourse is had, at the discretion of
each, of such matters as most commend themselves to each in turn.
--
Public-domain text, read in full here on John Shaqi.
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