Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
All which Titus witnessed with great suffering, and witting that 'twas
the way of the Greeks to launch forth in high words and menaces, and
refrain not until they should meet with one that answered them, whereupon
they were wont to grow not only humble but even abject, was at length
minded that their clavers should no longer pass unanswered; and, as with
his Roman temper he united Athenian subtlety, he cleverly contrived to
bring the kinsfolk, as well of Gisippus as of Sophronia, together in a
temple, where, being entered, attended only by Gisippus, thus (they being
intent to hear) he harangued them:--"'Tis the opinion of not a few
philosophers that whatsoever mortals do is ordained by the providence of
the immortal Gods; for which cause some would have it that nought either
is, or ever shall be, done, save of necessity, albeit others there are
that restrict this necessity to that which is already done. Regard we but
these opinions with some little attention, and we shall very plainly
perceive that to censure that which cannot be undone is nought else but
to be minded to shew oneself wiser than the Gods; by whom we must suppose
that we and our affairs are swayed and governed with uniform and unerring
wisdom. Whereby you may very readily understand how vain and foolish a
presumption it is to pass judgment on their doings, and what manner and
might of chains they need who suffer themselves to be transported to such
excess of daring. Among whom, in my judgment, you must one and all be
numbered, if 'tis true, what I hear, to wit, that you have complained and
do continue to complain that Sophronia, albeit you gave her to Gisippus,
is, nevertheless, become my wife; not considering that 'twas ordained
from all eternity that she should become, not the wife of Gisippus, but
mine, as the fact does now declare.
Public-domain text, read in full here on John Shaqi.
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