The decline of the West, Volume 1 : $b Form and actualitySpengler, Oswald
Philosophy
The decline of the West, Volume 1 : $b Form and actuality
Spengler, Oswald
Civilization -- History
Even the simple axiom that extension is boundless (boundlessness, since
Riemann and the theory of curved space, is to be distinguished from
endlessness) at once contradicts the essential character of all
immediate perception, in that the latter depends upon the existence of
light-resistances and _ipso facto_ has material bounds. But abstract
principles of boundary can be imagined which transcend, in an entirely
new sense, the possibilities of optical definition. For the deep
thinker, there exists even in the Cartesian geometry the tendency to get
beyond the three dimensions of _experiential_ space, regarded as an
unnecessary restriction on the symbolism of number. And although it was
not till about 1800 that the notion of _multi-dimensional space_ (it is
a pity that no better word was found) provided analysis with broader
foundations, the real first step was taken at the moment when powers—
that is, really, logarithms—were released from their original relation
with sensually realizable surfaces and solids and, through the
employment of irrational and complex exponents, brought within the realm
of function as perfectly general relation-values. It will be admitted by
everyone who understands anything of mathematical reasoning that
directly we passed from the notion of a³ as a natural maximum to that of
a^{_n_}, the unconditional necessity of three-dimensional space was done
away with.
Once the space-element or point had lost its last persistent relic of
visualness and, instead of being represented to the eye as a cut in co-
ordinate lines, was defined as a group of three independent numbers,
there was no longer any inherent objection to replacing the number 3 by
the general number _n_. The notion of dimension was radically changed.
It was no longer a matter of treating the properties of a point
metrically with reference to its position in a visible system, but of
representing the entirely abstract properties of a number-group by means
of any dimensions that we please. The number-group—consisting of _n_
independent ordered elements—is an _image_ of the point and it is
_called_ a point. Similarly, an equation logically arrived therefrom is
_called_ a plane and is the image of a plane. And the aggregate of all
points of _n_ dimensions is _called_ an _n_-dimensional space.[76] In
these transcendent space-worlds, which are remote from every sort of
sensualism, lie the relations which it is the business of analysis to
investigate and which are found to be consistently in agreement with the
data of experimental physics. This space of higher degree is a symbol
which is through-and-through the peculiar property of the Western mind.
That mind alone has attempted, and successfully too, to capture the
“become” and the extended in _these_ forms, to conjure and bind—to
“know”—the alien by _this_ kind of appropriation or taboo. Not until
such spheres of number-thought are reached, and not for any men but the
Public-domain text, read in full here on John Shaqi.
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