The decline of the West, Volume 1 : $b Form and actualitySpengler, Oswald
Philosophy
The decline of the West, Volume 1 : $b Form and actuality
Spengler, Oswald
Civilization -- History
The word _Höhlengefühl_ is Leo Frobenius’s (_Paideuma_, p. 92). (The
Early-Christian Church of the Nativity at Bethlehem [A.D. 327] is
built over a natural cave.—_Tr._)
Footnote 191:
Strzygowski’s _Ursprung der Christlichen Kirchenkunst_ (1920), p. 80.
Footnote 192:
See Vol. II, p. 101 et seq.
Footnote 193:
See Vol. II, pp. 345 et seq.
Footnote 194:
Müller-Decker, _Die Etrusker_ (1877), II, pp. 128 et seq. Wissowa,
_Religion und Kultus der Römer_ (1912), p. 527. The oldest plan of
Roma Quadrata was a “templum” whose limits had nothing to do with the
building-up of the city but were connected with sacral rules, as the
significance of this precinct (the “Pomœrium”) in later times shows. A
“templum,” too, was the Roman camp whose rectangular outline is
visible to-day in many a Roman-founded town; it was the consecrated
area within which the army felt itself under the protection of its
gods, and originally had nothing whatever to do with fortification,
which is a product of Hellenistic times. (It may be added that Roman
camps retained their rigidity of outline even where obvious “military
considerations” of ground, etc., must have suggested its
modification.—_Tr._) Most Roman stone-temples ("_ædes_") were not
“templa” at all. On the other hand, the early Greek τέμενος of Homeric
times must have had a similar significance.
Footnote 195:
The student may consult the articles “Church History,” “Monasticism,”
“Eucharist” and other articles therein referred to in the Encyclopædia
Britannica, XI Edition.—_Tr._
Footnote 196:
English readers may remember that Cobbett (“Rural Rides,” passim) was
so impressed with the spaciousness of English country churches as to
formulate a theory that mediæval England must have been more populous
than modern England is.—_Tr._
Footnote 197:
Cf. my introduction to Ernst Droem’s _Gesänge_, p. ix.
Footnote 198:
The oldest and most mystical of the poems of the “Elder Edda.”—_Tr._
Footnote 199:
See Vol. II, p. 358 et seq.
Footnote 200:
See Vol. II, pp. 241 et seq.
Footnote 201:
See Vol. II, p. 354.
-----
II
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account