The decline of the West, Volume 1 : $b Form and actualitySpengler, Oswald
Philosophy
The decline of the West, Volume 1 : $b Form and actuality
Spengler, Oswald
Civilization -- History
Blue and green are transcendent, spiritual, non-sensuous colours. They
are missing in the strict Attic fresco and _therefore dominant_ in oil-
painting. Yellow and red, the Classical colours, are the colours of the
material, the near, the full-blooded. Red is the characteristic colour
of sexuality—hence it is the only colour that works upon the beasts. It
matches best the Phallus-symbol—and therefore the statue and the Doric
column—but it is pure blue that etherealizes the Madonna’s mantle. This
relation of the colours has established itself in every great school as
a deep-felt necessity. Violet, a red succumbing to blue, is the colour
of women no longer fruitful and of priests living in celibacy.
Yellow and red are the _popular_ colours, the colours of the crowd, of
children, of women, and of savages. Amongst the Venetians and the
Spaniards high personages affected a splendid black or blue, with an
unconscious sense of the aloofness inherent in these colours. For red
and yellow, the _Apollinian, Euclidean-polytheistic_ colours, belong to
the foreground even in respect of social life; they are meet for the
noisy hearty market-days and holidays, the naïve immediateness of a life
subject to the blind chances of the Classical _Fatum_, the point-
existence. But blue and green—the Faustian, monotheistic colours—are
those of loneliness, of care, of a present that is related to a past and
a future, of destiny as the dispensation governing the universe from
within.
The relation of Shakespearian destiny to space and of Sophoclean to the
individual body has already been stated in an earlier chapter. All the
genuinely transcendent Cultures—that is all whose prime-symbol requires
the _overcoming_ of the apparent, the life of struggle and not that of
acceptance—have the same metaphysical inclination to space as to blues
and blacks. There are profound observations on the connexion between
ideas of space and the meaning of colour in Goethe’s studies of
“entoptic colours” in the atmosphere; the symbolism that is enunciated
by him in the _Farbenlehre_ and that which we have deduced here from the
ideas of Space and Destiny are in complete agreement.
Public-domain text, read in full here on John Shaqi.
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