The decline of the West, Volume 2 : $b Perspectives of world-historySpengler, Oswald
History
The decline of the West, Volume 2 : $b Perspectives of world-history
Spengler, Oswald
Civilization -- History
So far, then, the inner history of word-languages shows three stages.
In the first there appears, within highly developed but wordless
communication-languages, the first names--units in a new sort of
understanding. The world awakens _as a secret_, and religious thought
begins. In the second stage, a complete communication-speech is
gradually transformed into grammatical values. The gesture becomes the
sentence, and the sentence transforms the names into words. Further,
the sentence becomes the great school of understanding _vis-à-vis_
sensation, and an increasingly subtle significance-feeling for abstract
relations within the mechanism of the sentence evokes an immense
profusion of inflexions, which attach themselves especially to the
substantive and the verb, the space-word and the time-word. This is the
blossoming time of grammar, the period of which we may probably (though
under all reserves) take as the two millennia preceding the birth of
the Egyptian and Babylonian Culture. The third stage is marked by a
rapid decay of inflexions and a simultaneous replacement of grammar by
syntax. The intellectualization of man’s waking-consciousness has now
proceeded so far that he no longer needs the sense-props of inflexion
and, discarding the old luxuriance of word-forms, communicates freely
and surely by means of the faintest nuances of idiom (particles,
position of words, rhythm). By dint of speaking in words, the
understanding has attained supremacy over the waking-consciousness,
and to-day it is in process of liberating itself from the restrictions
of sensible-verbal machinery and working towards pure mechanics of the
intellect. Minds and not senses are making the contact.
In this third stage of linguistic history, which as such takes place
in the biological plane[194] and therefore belongs to _man as a type_,
the history of the higher Cultures now intervenes with an entirely
new speech, the speech of the distance--writing--an invention of such
inward forcefulness that again there is a sudden decisive turn in the
destinies of the word-languages.
Public-domain text, read in full here on John Shaqi.
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