The decline of the West, Volume 2 : $b Perspectives of world-historySpengler, Oswald
History
The decline of the West, Volume 2 : $b Perspectives of world-history
Spengler, Oswald
Civilization -- History
fate-figure in Russian history is Peter the Great, with whom we may
compare the Charlemagne who deliberately and with all his might strove
to impose the very thing which Charles Martel had just prevented, the
rule of the Moorish-Byzantine spirit. The possibility was there of
treating the Russian world in the manner of a Carolingian or that of
Seleucid--that is, of choosing between Old Russian and “Western” ways,
and the Romanovs chose the latter. The Seleucids liked to see Hellenes
and not Aramæans about them. The primitive tsarism of Moscow is the
only form which is even to-day appropriate to the Russian world, but
in Petersburg it was distorted to the dynastic form of western Europe.
The pull of the sacred South--of Byzantium and Jerusalem--strong in
every Orthodox soul, was twisted by the worldly diplomacy which set
its face to the West. The burning of Moscow, that mighty symbolic act
of a primitive people, that expression of Maccabæan hatred of the
foreigner and heretic, was followed by the entry of Alexander I into
Paris, the Holy Alliance, and the concert of the Great Powers of the
West. And thus a nationality whose destiny should have been to live
without a history for some generations still was forced into a false
and artificial history that the soul of Old Russia was simply incapable
of understanding. Late-period arts and sciences, enlightenment, social
ethics, the materialism of world-cities, were introduced, although
in this pre-cultural time religion was the only language in which
man understood himself and the world. In the townless land with its
primitive peasantry, cities of alien type fixed themselves like
ulcers--false, unnatural, unconvincing. “Petersburg,” says Dostoyevski,
“is the most abstract and artificial city in the world.” Born in it
though he was, he had the feeling that one day it might vanish with
the morning mist. Just so ghostly, so incredible, were the Hellenistic
artifact-cities scattered in the Aramaic peasant-lands. Jesus in his
Galilee knew this. St. Peter must have felt it when he set eyes on
Imperial Rome.
Public-domain text, read in full here on John Shaqi.
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