It is easy to see which of these conceptions was that of Jesus’s oldest friends, for they established themselves as a community of the Last Days in Jerusalem and frequented the Temple. For these simple folk--amongst them his brothers, who erstwhile had openly rejected him, and his mother, who now believed in her executed Son[366]--the power of the Judaic tradition was even stronger than the spirit of Apocalypse. In their object of convincing the Jews they failed (although at first even Pharisees came over to them) and so they remained as one of the numerous sects within Judaism, and their product, the “Confession of Peter,” may fairly be characterized as an express assertion that they themselves were the true Jewry and the Synedrion the false.[367] The final destiny of this circle[368] was to fall into oblivion when, as very soon happened, the whole world of Magian thought and feeling responded to the new apocalyptic teaching. Amongst the later disciples of Jesus were many who were definitely and purely Magian, and wholly free from the Pharisaic spirit. Long before Paul, they had tacitly settled the mission question. Not to preach, for them, was not to live at all, and presently they had assembled, everywhere from the Tigris to the Tiber, small circles in which the figure of Jesus, in every conceivable presentation, merged with the mass of prior visions.[369] Out of this, a new discord arose, as between mission to the heathen and mission to the Jews, and this was far more important than the conflict between Judea and the world on issues already decided. Jesus had lived in Galilee. Was his teaching to look west or east? Was it to be a Jesus-cult or an Order of the Saviour? Was it to seek intimacy with the Persian or with the Syncretic Church, both of which were in process of formation?