The decline of the West, Volume 2 : $b Perspectives of world-historySpengler, Oswald
History
The decline of the West, Volume 2 : $b Perspectives of world-history
Spengler, Oswald
Civilization -- History
Whereas the Faustian man is an “I” that in the last resort draws its
own conclusions about the Infinite; whereas the Apollinian man, as one
_soma_ among many, represents only himself; the Magian man, with his
spiritual kind of being, is only a _part of a pneumatic “We”_ that,
descending from above, is one and the same in all believers. As body
and soul he belongs to himself alone, but something else, something
alien and higher, dwells in him, making him with all his glimpses
and convictions just a member of a consensus which, as the emanation
of God, excludes error, but excludes also all possibility of the
self-asserting Ego. Truth is for him something other than for us. All
our epistemological methods, resting upon the _individual_ judgment,
are for him madness and infatuation, and its scientific results a
work of the Evil One, who has confused and deceived the spirit as to
its true dispositions and purposes. Herein lies the ultimate, for us
unapproachable, secret of Magian thought in its cavern-world--the
impossibility of a thinking, believing, and knowing Ego is the
presupposition inherent in all the fundamentals of all these religions.
While Classical man stood before his gods as one body before another;
whereas the Faustian willing “I” in its wide world feels itself
confronted by deity, also Faustian, also willing, effective everywhere;
the Magian deity is the indefinite, enigmatic Power on high that pours
out its Wrath or its Grace, descends itself into the dark or raises
the soul into the light as it sees fit. The idea of individual wills
is simply meaningless, for “will” and “thought” in man are not prime,
but already effects of the deity upon him. Out of this unshakable
root-feeling, which is merely re-expressed, never essentially altered,
by any conversions, illumination or subtilizing in the world--there
emerges of necessity the idea of the Divine Mediator, of one who
transforms this state from a torment into a bliss. All Magian religions
are by this idea bound together, and separated from those of all other
Cultures.
Public-domain text, read in full here on John Shaqi.
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