The decline of the West, Volume 2 : $b Perspectives of world-historySpengler, Oswald
History
The decline of the West, Volume 2 : $b Perspectives of world-history
Spengler, Oswald
Civilization -- History
After Mark Antony, Justinian is the most fateful personality of the
Arabian world. Like his “contemporary” Charles V he ruined everything
for which he was invoked. Just as in the West the Faustian dream of a
resurrection of the Holy Roman Empire runs through all the political
romanticism that darkened the sense of fact during and beyond the age
of Napoleon--and even that of the princely fools of 1848--so also
Justinian was possessed with a Quixotic urgency to recover the entire
Imperium. It was always upon distant Rome instead of upon his proper
world, the Eastern, that his eyes were fixed. Even before he ascended
the throne, he was already in negotiation with the Pope of Rome, who
was still subordinate to the great Patriarch of Christendom and not yet
generally recognized even as _primus inter pares_. It was at the Pope’s
instance that the dual-nature symbol was introduced at Chalcedon,[107]
a step which lost the Monophysite countries wholly and for ever. The
consequence of Actium was that Christianity in its first two decisive
and formative centuries was pulled over into the West, into Classical
territories, where the higher intellectual stratum held aloof. Then
the Early Christian spirit rose afresh with the Monophysites and
Nestorians. But Justinian thrust this revival back upon itself, and the
result was that in the realms of Eastern Christianity the reformist
movement, when in due course it appeared, was not a Puritanism but the
_new religion_ of Islam. And in the same way, at the very moment when
the Eastern customary law had become ripe for codification, he framed a
Latin codex which, for language reasons in the East and for political
reasons in the West, was condemned from the first to remain a literary
product.
The work itself, like the corresponding codes of Dracon and Solon, came
into being at the threshold of a “Late” period, and with political
intentions. In the West, where the fiction of a continuing _Imperium
Romanum_ produced the utterly meaningless campaigns of Belisarius
and Narses, Latin codes had been put together (about A.D. 500) by
Visigoths, Burgundians and Ostrogoths for subjugated Romans, and so
Byzantium must needs get out a genuine Roman code in opposition. In the
East the Jewish nation has already settled its code, the Talmud, while,
for the immense numbers of people who were subject to the Emperor’s
law, a code proper for the Emperor’s own nation, the Christian, had
become a necessity.
Public-domain text, read in full here on John Shaqi.
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