The Deeds of God Through the FranksGuibert, Abbot of Nogent-sous-Coucy
History
The Deeds of God Through the Franks
Guibert, Abbot of Nogent-sous-Coucy
Crusades -- First, 1096-1099
Raymond, the Count of Saint-Gilles, moved his army from the southern
flank and had a very large machine on wheels brought to the wall, but
between the machine, which was called the Castle, and the wall, was a
very deep pit. The princes soon conferred about how to accomplish
the breaching of the wall quickly, and ordered a messenger to
announce throughout the army that anyone who carried three stones
into the ditch would certainly receive a penny. In the space of
scarcely three days the moat was filled in, since night did not
prevent them from carrying out their project. When the moat had been
filled in by this means, they pushed the machine against the walls.
However, those who had taken on the defense of the inner city
resisted us, not out of bravery I say, but out of obstinate madness,
hurling what they call Greek fire at our men, and damaging the wheels
of the machine with stones. The Franks, however, with remarkable
skill, often managed to evade their blows and efforts. Meanwhile, at
the eastern side of the city, the tumult of battle alone made the
aforementioned count think that the Franks had broken into the city,
and were racing though it, spreading death. "Why," he said to his
men, "do we delay? Don't you see that the Franks have taken the city,
and are now triumphantly seizing great booty?" The count, together
with his men, then swiftly invaded the city. When he learned that
some of the Franks had spread through the city's palaces, some into
the Temple of the Lord, and that many were fighting at the altars of
the Temple of Solomon, as it was formerly called, in order to retain
power in the captured city he spoke with the emir (as they called
him) in charge of the tower of David, which was called Zion,
demanding that he hand over the tower with which he had been
entrusted. Thus the satrap, after a pact had been agreed upon
between them, opened for him the gate through which the pilgrims used
to pass when they entered Jerusalem, and where they were cruelly and
unfairly compelled to pay tribute, which was called *musellae*.
When the Provencals, that is, the army of the Count of Saint-Gilles,
and all the others had entered the city, a general slaughter of the
pagans took place. No one was spared because of tender years, beauty,
dignity, or strength: one inescapable death awaited them all. Those
who had retreated to the Temple of Solomon continued to battle
against us throughout the day, but our men, enraged at the feeble
arrogance of these desperate men, attacked them with united force,
and by means of their combined efforts penetrated to the depths of
the temple, where they inflicted such slaughter on the wretches
within the temple that the blood of the innumerable crowd of those
who were killed nearly submerged their boots. An innumerable crowd,
of mingled sexes and ages, had poured into this Temple; the Franks
granted some of them a few moments of life, so that they might remove
Public-domain text, read in full here on John Shaqi.
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