The Deeds of God Through the FranksGuibert, Abbot of Nogent-sous-Coucy
History
The Deeds of God Through the Franks
Guibert, Abbot of Nogent-sous-Coucy
Crusades -- First, 1096-1099
Pleased with his generous offer, the leaders immediately promised to
give him 400 silver marks. Displeased with the offer, which seemed
not to match the magnitude of the task, Tancred nevertheless agreed;
and so, lest he be considered cowardly if he refused, he gathered his
knights and clients quickly and resolutely, took charge of the fort,
and cut the enemy off from the possibility of getting out through the
city's gates. By this means he inflicted upon them the greatest
scarcity of food for their horses, as well as a great dearth of wood
and other necessary items. This outstanding man chose to remain
there resolutely, cutting off all traffic, and he set about
surrounding the city and setting up a vigilant blockade. On the very
day on which he entered the fort, a large group of Armenians and
Syrians came through the mountains, bringing supplies of all sorts to
the besieged city. This superb knight, to ensure that the task he
had begun would have positive outcome, intercepted them, compelled by
God more than by his own boldness, and seized a great amount of grain,
wine, oil, and other no less necessary supplies. The good man could
no longer complain, that while he was carrying out such a holy task
God was forgetful of him, but he had learned, for the first time,
from this remarkable good fortune that he would never again lack
bodily necessities, and that he would not lack eternal reward from
God, after His earthly assistance. The Turks were entirely prevented
from leaving the city or moving around outside the walls, but were
compelled to make do with what they could find within the city walls,
until Antioch was under siege.
In the course of this siege the strength of Christian law flourished
greatly, and, if anyone was convicted of a crime, he submitted to the
severe judgment of the leaders of the army. Moreover, sexual crimes
were punished with particular severity, and this was just. Those who
were surrounded by atrocious deprivations, who seemed to be exposed
to the swords of the enemy every day, if God were not protecting them,
should not have been at the mercy of lustful thoughts. And how
could pleasure enter where the fear of death was ceaselessly present?
So it happened that merely speaking of a prostitute or of a brothel
was considered intolerable, and they feared dying beneath the swords
of the pagans if they committed such a crime. If any of the
unmarried women was found to be pregnant, she and her pimp were
submitted to hideous punishments. A certain monk of the most
prestigious monastery, who had fled from the cloister to go on the
expedition to Jerusalem, moved not by piety but by whim, was caught
with a certain woman, and convicted, if I am not mistaken, by a trial
by fire. Then they were stripped naked and led, by order of the
bishop of Puy and others, through all the nearby camps, and beaten in
the cruellest fashion with whips, to the terror of the onlookers.
Public-domain text, read in full here on John Shaqi.
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