The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
And Isistrus, in his "Attics," says that it was forbidden to export out
of Attica the figs which grew in that country, in order that the
inhabitants might have the exclusive enjoyment of them. And as many
people were detected in sending them away surreptitiously, those who
laid informations against them before the judges were then first called
sycophants. And Alexis says, in his "The Poet"--
The name of sycophant is one which does
Of right apply to every wicked person;
For figs when added to a name might show
Whether the man was good and just and pleasant;
But now when a sweet name is given a rogue,
It makes us doubt why this should be the case.
And Philomnestus, in his treatise on the Festival of Apollo at Rhodes,
which is called the Sminthian festival, says--"Since the sycophant got
his name from these circumstances, because at that time there were
fines and taxes imposed upon figs and oil and wine, by the produce of
which imposts they found money for the public expenses; they called
those who exacted these fines and laid these informations sycophants,
which was very natural, selecting those who were accounted the most
considerable of the citizens.
7. And Aristophanes mentions the fig, in his "Farmers;" speaking as
follows:--
I am planting figs of all sorts except the Lacedæmonian,
For this kind is the fig of an enemy and a tyrant:
And it would not have been so small a fruit if it had not been a
great hater of the people.
But he called it small because it was not a large plant. But Alexis, in
his "Olynthian," mentioning the Phrygian figs, says--
And the beautiful fig,
The wonderful invention of the Phrygian fig,
The divine object of my mother's care.
And of those figs which are called φιβάλεοι, mention is made by many of the
comic writers; and Pherecrates, in his "Crapatalli," says--
O my good friend, make haste and catch a fever,
And then alarm yourself with no anxiety,
But eat Phibalean figs all the summer;
And then, when you have eaten your fill, sleep the whole of the
midday;
And than feel violent pains, get in a fever, and holloa.
And Teleclides, in his Amphictyons, says--
How beautiful those Phibalean figs are!
They also call myrtle-berries Phibalean. As Antiphanes does in his
"Cretans"--
. . . . . But first of all
I want some myrtle-berries on the table,
Which I may eat when e'er I counsel take;
And they must be Phibalean, very fine,
Fit for a garland.
Epigenes too mentions Chelidonian figs, that is, figs fit for swallows,
in his Bacchea--
Then, in a little while, a well-fill'd basket
Of dry Chelidonian figs is brought in.
Public-domain text, read in full here on John Shaqi.
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