The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
And Hippolochus the Macedonian, in his letter to Lynceus, in which he
gives an account of some Macedonian banquet which surpassed all the
feasts which had ever been heard of in extravagance, speaks of golden
spoons (which he also calls μύστρα) having been given to each of the
guests. But since you, my friend, wish to set up for a great admirer of
the ancients, and say that you never use any expressions which are not
the purest Attic, what is it that Nicophon says, the poet I mean of the
old comedy, in his Cherogastores, or the Men who feed themselves by
manual Labour? For I find him too speaking of spoons, and using the word
μύστρον, when he says--
Dealers in anchovies, dealers in wine;
Dealers in figs, and dealers in hides;
Dealers in meal, and dealers in spoons (μυστριοπώλης);
Dealers in books, and dealers in sieves;
Dealers in cheesecakes, and dealers in seeds:
For who can the μυστριοπῶλαι be, but the men who sell μύστρα? So learning
from them, my fine Syrian-Atticist, the use of the spoon, pray eat your
groats, that you may not say--
But I am languid, weak for want of food.
101. And I have been surprised at your not asking where the word
χόνδρος, _groats_, comes from. Whether it is a Megarian word, or
whether it comes from Thessaly, as Myrtilus does. And Ulpian said,--I
will stop eating if you will tell me by whom these Megarian, or
Thessalian groats are spoken of. And Æmilianus said,--But I will not
refuse you; for seeing a very splendid preparation for supper, I wish
that you should arm yourself for the fray, being filled with barley like
a game cock; and I wish you to instruct us about the dishes which we are
going to partake of. And he, getting out of temper, said,--Whence do you
get this word ἐδέσματα? for one has no breathing time allowed one while
constantly forced to ask these questions of these late-learned sophists.
But, says Æmilianus, I can easily answer you this question; but I will
first speak of the word χόνδρος, quoting you these lines of Antiphanes,
out of his Antea,--
_A._ What have you in your baskets there, my friend?
_B._ In three of them I've good Megarian groats.
_A._ Do they not say Thessalian are the best?
_B._ I also have some similago fetch'd
From the far distant land Phœnicia.
But the same play is also attributed to Alexis, though in some few
places the text is a little different. And, again, Alexis says, in his
play called The Wicked Woman--
There's a large parcel of Thessalian groats.
But Aristophanes, in his Daitaleis, calls soup χόνδρος, saying--
He would boil soup, and then put in a fly,
And so would give it you to drink.
He also speaks of similago; and so, though I do not remember his exact
words, does Strattis, in his Anthroporaistes, or Man-destroyer. And so
does Alexis, in his Isostasium. But Strattis uses σεμιδάλιδος as the
genitive case, in these words--
Of these two sorts of gentle semidalis.
Public-domain text, read in full here on John Shaqi.
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