The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
Now the Copis is a peculiar sort of entertainment, just as that which is
called Aiclon. And when it takes place, first of all they erect tents
near the temple of the god; and in them they place beds of leaves; and
on them they strew carpets, and then they feast those who recline on
them, not only those who arrive, being natives of the country, but those
foreigners also who are sojourning in the place. And at these copides
they sacrifice goats, but no other victim; and they give portions of its
flesh to every one, and they distribute also what they call a
physicillus, which is a little loaf like an encris, made of oil and
honey, only rounder in shape. And they give to every one who is present
a newly made cheese, and a slice of paunch, and black-pudding, and
sweetmeats, and dried figs, and beans, and green kidney-beans. And any
one of the rest of the Spartans who chooses, partakes of this Copis.
"They also celebrate copides in the city at the festival called
Tithenidia,[225:1] which is celebrated on behalf of the children. For
the nurses at this season bring the male children into the fields, and
to the Diana surnamed Corythallia; whose temple is near the fountain
called Tiassus, in the parts towards Cleta; and there they celebrate
copides, in a manner similar to those which have been already mentioned.
And they sacrifice small sucking-pigs, and they also at the feast set
before the guests some of the loaves called ipnitæ. But this aiclon is
called by all the other Dorians δεῖπνον. At all events Epicharmus, in
his Hope, says--
For some one of his own accord has ask'd you to an αἶκλον,
And do thou gladly go in haste of your accord to eat it.
And he repeats the same lines in his Periallus. But at Lacedæmon, after
supper is over, they set what they call ἄïκλον (not αἶκλον) before all
those who come to the Phiditium; namely, loaves of bread in a small
basket, and a slice of meat for each person. And an attendant follows
the servant who distributes the portions, proclaiming the ἄïκλον,
adding to his proclamation the name of him who has sent it round."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account