The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
18. But concerning the ἐπάïκλα, Persæus, in his treatise on the
Lacedæmonian Constitution, writes as follows:--"And immediately he
levies on the rich men a tax of money to provide the ἐπάïκλα; and this
word means the sweetmeats which come on after supper. But he enjoins the
poor to bring a reed, or a straw, or a leaf of the bay-tree, in order
that they may be able to eat the ἐπάïκλα after supper. For it consists
of meal steeped in oil; and this is wholly like the arrangement of some
small state. For in these ἐπάïκλα they attend to all such points as
these: who ought to sit down first, or second, or who ought to sit down
on a small couch; and so on." And Dioscorides gives the same account.
But concerning the words καμματίδες and κάμματα Nicocles writes as
follows:--"But the Ephor, having heard the cause, pronounces an
acquittal or a condemnation. And he who has gained the cause is slightly
taxed to provide some κάμματα or καμματίδες. Now the κάμματα are cakes; but
the καμματίδες are what they wrap them in in order to eat them."
19. But concerning the banquet of the Phiditia, Dioscorides gives this
account in his book entitled Tripoliticus. "In the first place, each
individual has his supper put down separately before him, and he has no
participation with any one else; and after that each has as much
barley-cake as he pleases. And again, a cup is placed before each
person, to drink whenever he pleases. And the meat is always the same
for every one, being boiled pork; but sometimes they have no meat at
all, except some little bit weighing at the outside about four minæ; and
besides this, nothing at all except the broth which comes from it; which
is sufficient for every one at the whole banquet to have some. And
sometimes there may be some olives, or some cheese, or a few figs: and
sometimes they have some small addition--a fish, or a hare, or a pigeon,
or something of that sort: and then, after they have eaten very rapidly,
the things are brought round which are called ἐπάïκλα. And every one
contributes to the phiditium about three Attic semimedimni[228:1] of
meal, and about eleven or twelve choes[228:2] of wine; and in addition
to this they contributed a certain weight of cheese and figs; and
moreover, for purchasing meat, they gave ten Æginetan obols."[228:3]
Public-domain text, read in full here on John Shaqi.
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