The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
24. But concerning the luxury of the kings among the Persians, Xenophon,
in his Agesilaus, writes as follows:--"For men travel over the whole
earth in the service of the king of Persia, looking to find out what may
be pleasant for him to drink; and ten thousand men are always contriving
something nice for him to eat; and no one can tell the number of
contrivances they propose to cause him to sleep well. But Agesilaus,
because he was a man fond of exertion, drank whatever was set before him
with pleasure, and ate whatever came across him with appetite; and every
place suited him to sleep pleasantly in." And in his treatise entitled
Hiero, speaking of the things which are prepared for kings, and also of
the dishes which are prepared for private individuals to eat, he uses
the following expressions:--"'And I know,' said he, 'O Simonides, that
most men consider that we eat and drink more pleasantly than private
individuals in this respect, because they think that they should more
gladly eat of what is served up to us than of what is set before them.
For that whatever is out of the ordinary routine gives pleasure; on
which account all men gladly receive invitations to festivals, except
kings. For as their tables are always loaded to satiety, it is quite
impossible that they should be susceptible of any addition at the time
of feasts; so that in this particular pleasure which is derived from
hope they are surpassed by private individuals. And in the next place,'
he continued, 'I am sure that you yourself know from experience that the
more any one sets before people that which is more than sufficient, in
that exact proportion is a disgust at eating quicker in coming on; so
that a man who has a very large and varied dinner set before him is
inferior to those who live moderately also in the duration of his
pleasure.' 'But, by Jove,' said Simonides, 'as long as the mind feels an
appetite, so long are those who are bred up amid more expensive
preparations delighted in a much higher degree than those who are in the
habit of living in a most economical manner.'"
Public-domain text, read in full here on John Shaqi.
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