The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
51. To this our admirable entertainer, Laurentius himself, replied,
saying,--O you men who drive the dogs, according to the Jocasta of
Strattis, the comic poet, who in the play entitled The Phœnician
Women, is represented as saying--
I wish to give you both some good advice:
When you boil lentils, pour no perfume o'er them.
And Sopater, too, whom you were mentioning just now, in his Descent to
Hell, speaks in these terms:--
Ulysses, king of Ithaca--'Tis perfume
On lentils thrown: courage, my noble soul!
And Clearchus the Peripatetic philosopher, in his treatise on Proverbs,
gives the saying, "Perfume thrown on lentils;" as a proverb which my
grandfather Varro also mentions, he, I mean, who was nicknamed
Menippius. And many of the Roman grammarians, who have not had much
intercourse with many Greek poets or historians, do not know where it is
that Varro got his Iambic from. But you seem to me, O Cynulcus, (for you
delight in that name, not using the name by which your mother has called
you from your birth,) according to your friend Timon, to be a noble and
great man, not knowing that the lentil soup obtained mention from the
former Epicharmus, in his Festival, and in his Islands, and also from
Antiphanes the comic poet; who, using the diminutive form, has spoken of
it in his Wedding, under the following form of expression--
A little lentil soup (κόγχιον), a slice of sausage.
And Magnus immediately taking up the conversation, said,--The most
universally excellent Laurentius has well and cleverly met this hungry
dog on the subject of the lentil soup. But I, like to the Galatians of
the Paphian Sopater, among whom it is a custom whenever they have met
with any eminent success in war to sacrifice their prisoners to the
gods,--
I too, in imitation of those men,
Have vow'd a fiery sacrifice to the gods--
Three of these secretly enroll'd logicians.
And now that I have heard your company
Philosophise and argue subtlely,
Persisting firmly, I will bring a test,
A certain proof of all your arguments:
First smoking you. And if then any one
When roasted shrinks and draws away his leg,
He shall be sold to Zeno for his master
For transportation, as bereft of wisdom.
52. For I will speak freely to them. If you are so fond of contentment,
O philosopher, why do you not admire those disciples of Pythagoras,
concerning whom Antiphanes says, in his Monuments--
Some miserable Pythagoreans came
Gnawing some salt food in a deep ravine,
And picking up such refuse in a wallet.
And in the play which is especially entitled the Wallet, he says--
First, like a pupil of Pythagoras,
He eats no living thing, but peels some husks
Of barley which he's bought for half an obol,
Discolour'd dirty husks, and those he eats.
And Alexis says, in his Tarentines--
Public-domain text, read in full here on John Shaqi.
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