The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
48. "In the school of Erymneus the Peripatetic there was a certain man
of the name of Athenion, who applied himself very perseveringly to
philosophical discussions. He, having bought an Egyptian female slave,
made her his mistress. And when she became a mother, either by him or by
some one else, the child was bred up by Athenion, and received the same
name as his master. And having been taught literature, he became
accustomed to lead his master about when he became an old man, in
company with his mother; and when he died he succeeded him as his heir,
and became a citizen of Athens, being enrolled under the name of
Athenion. And having married a very beautiful girl, after that he betook
himself to the profession of a sophist, hunting out for boys to come to
his school. And having pursued his profession of sophist at Messene and
at Larissa in Thessaly, and having amassed a considerable fortune, he
returned to Athens. And having been appointed an ambassador by the
Athenian people, when the chief power in all that district was lodged in
the hands of Mithridates, he insinuated himself into the good graces of
the king, and became one of his friends, being held by him in the
greatest honour; in consequence of which he wrote letters to the
Athenians to raise their spirits, as one who had the greatest influence
with the king of Cappadocia, leading them to hope that they should be
discharged of all their existing debts, and live in peace and concord
with him; and also that they should recover their democratic
constitution, and receive great presents both publicly and privately.
And the Athenians boasted of all these promises which were made to them,
feeling sure that the supremacy of the Romans would be put an end to.
Public-domain text, read in full here on John Shaqi.
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