The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
as says Parmeno the Byzantian. Have you been all turned into stone by
the before-mentioned Gorgons? Concerning whom, that there really have
been some animals who were the causes of men being turned into stone,
Alexander the Myndian speaks at length, in the second book of his
History of Beasts, saying--"The Nomades in Libya (where it is born) call
the animal named the Gorgon, 'The Looking-down:' and it is as most
people say, conjecturing from its skin, something like a wild sheep; but
as some say, it is like a calf. And they say that it has such a breath
that it destroys every one who meets it; and that it has a mane let down
from its forehead over its eyes, and when it has shaken it aside, which
it does with difficulty by reason of its weight, and then looks out
through it, it slays the man who is beheld by it, not by its breath, but
by some natural violence which proceeds from its eyes. And it was
discovered in this way: Some of the soldiers of Marius, in his
expedition against Jugurtha, having beheld the Gorgon, thought because
it held its head down, and moved slowly, that it was a wild sheep, and
in consequence they rushed upon it, intending to kill it with the swords
which they had about them; but it, being disturbed, shaking aside the
mane which hung down over its eyes, immediately caused the death of
those who were rushing upon it. And when others again and again did the
same thing, and lost their lives by so doing, and when all who proceeded
against it were invariably killed, some of the soldiers inquired the
nature of the animal from the natives; and by the command of Marius some
Nomad horsemen laid an ambush against it from a distance, and shot it
with darts, and returned to the camp, bringing the dead monster to the
general." And that this account is the true one, the skin and the
expedition of Marius both prove. But the statement made by the historian
is not credible, namely, that there are in Libya some oxen which are
called Opisthonomi,[352:1] because they do not advance while feeding,
but feed constantly returning backwards, for their horns are a hindrance
to their feeding in the natural manner, inasmuch as they are not bent
upwards, as is the case with all other animals, but they bend downwards
and overshadow the eyes; for this is incredible, since no other
historian testifies to such a circumstance.
65. When Ulpian had said this, Laurentius bearing witness to the truth
of his statement, and adding something to his speech, said, that Marius
sent the skins of these animals to Rome, and that no one could
conjecture to what animal they belonged, on account of the singular
appearance which they presented; and that these skins were hung up in
the temple of Hercules, in which the generals who celebrate a triumph
give a banquet to the citizens, as many poets and historians of our
nation have related. You then, O grammarians, as the Babylonian
Herodicus says, inquiring into none of these matters--
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