The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3) — John Shaqi
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
[52:1] Αἰτίτης, by itself, _i.e._ unmixed.
[52:2] Καπνίας, _i.e._ smoky.
BOOK II.
1. The conversation which you reported to me did not allow me to give up
a considerable portion of the day to sleep, as it was of a very varied
nature.
Nicander of Colophon says that wine, οἶνος, has its name from Œneus:--
Œneus pour'd the juice divine
In hollow cups, and call'd it wine.
And Melanippides of Melos says--
'Twas Œneus, master, gave his name to wine.
But Hecatæus of Miletus says, that the vine was discovered in Ætolia;
and adds, "Orestheus, the son of Deucalion, came to Ætolia to endeavour
to obtain the kingdom; and while he was there, a bitch which he had
brought forth a stalk: and he ordered it to be buried in the ground, and
from it there sprang up a vine loaded with grapes. On which account he
called his son Phytius. And he had a son named Œneus, who was so
called from the vines: for the ancient Greeks," says he, "called vines
οἶναι. Now Œneus was the father of Ætolus." But Plato in his Cratylus,
inquiring into the etymology of the word oἶnos, says, that it is
equivalent to οἰόνους, as filling the mind, νοῦς, with ὄιησις, or self-conceit.
Perhaps, however, the word may be derived from ὄνησις, succour. For Homer,
giving as it were the derivation of the word, speaks nearly after this
fashion--
And then you will be succour'd (ὀνήσεαι) if you drink.
And he too constantly calls food ὀνείατα, because it supports us.
2. Now the author of the Cyprian poems, whoever he was, says--
No better remedies than wine there are,
O king, to drive away soul-eating care.
And Diphilus the comic poet says--
O Bacchus, to all wise men dear,
How very kind you do appear;
You make the lowly-hearted proud,
And bid the gloomy laugh aloud;
You fill the feeble man with daring,
And cowards strut and bray past bearing.
And Philoxenus of Cythera says--
Good store of wine which makes men talk.
But Chæremon the tragedian says, that wine inspires those who use it
with
Laughter and wisdom and prudence and learning.
And Ion of Chios calls wine
Youth of indomitable might,
With head of bull; the loveliest wight
Who ever rank'd as Love's esquire,
Filling men with strength and fire.
And Mensitheus says--
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