The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
36. There is a fruit usually called the συκάμινον, which the people of
Alexandria call the μόρον, in which they differ from every one else;
but it has no connexion with the Egyptian fig, which some call
συκόμορον, and which the natives scrape slightly with a knife, and
then leave on the tree; and then when it has been tossed about by the
wind, within three days it becomes ripe and fragrant, (especially if the
wind is west,) and very good to eat, as there is something in it which
is moderately cooling for people in a fever, when made up with oil of
roses into a plaster, so as to be put upon the stomach, and it is no
slight relief to the patient. Now the Egyptian sycaminus bears its fruit
on the main stem, and not on the branches. But the sycaminus is a
mulberry, a fruit mentioned by Æschylus in his Phrygians, where he says
of Hector,
His heart was softer than a mulberry.
And in his "Cretan Women" he says of the brier--
As the full branch to earth is weigh'd
With mulberries, white and black and red.
And Sophocles has the lines--
First you shall see the full white ear of corn,
And then the large round rosy mulberry.
And Nicander in his Georgics says that it is the first of all fruits
to appear; and he calls the tree which bears it μορέα, as also do the
Alexandrians--
The mulberry-tree, in which the young delight,
Brown autumn's harbinger.
37. Phanias of Eresus, the pupil of Aristotle, calls the fruit of
the wild sycamine μόρον, or mulberry, being a fruit of the greatest
sweetness and delicacy when it is ripe. And he writes thus: "The
mulberry is a briery sort of tree,[84:1] and when the round fruit is
dried it has small pips of seed, woven in like net-work, and the
fruit is nutritious and juicy." And Parthanius has the following
words:--"Ἅβρυνα, that is to say, συκάμινα, which some call mulberries."
And Salmonius calls the same tree βάτιον, or brier. And Demetrius Ixion
says the συκάμινον and μόρον are the same, being a very juicy fruit,
superior to the fig. And Diphilus of Siphnos, who was a physician,
writes thus: "The συκάμινα, which are also called μόρα, are moderately
full of good juice, but have not much nourishment; they are good for the
stomach and easily digested; and those which are not quite ripe have a
peculiar quality of expelling worms." But Pythemus states, according to
Hegesander, that in his time the mulberry-trees produced no fruit for
twenty years, and that during that time gout became so epidemic, that
not only men, but even boys and girls, and eunuchs, and women, were
afflicted with it; and even herds of goats were attacked with it, so
that two-thirds of the cattle were afflicted with the same disorder.
38. With respect to the word κάρυα, the Attic writers and all other
prose writers call nearly all berries by the generic name of κάρυα,
_nuts_. And Epicharmus calls the almond "the nut," by way of
distinction, as we do, saying--
We eat roast nuts, that is, almonds.
Public-domain text, read in full here on John Shaqi.
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