The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
19. And once when a pig was served up before us, the half of which was
being carefully roasted, and the other half boiled gently, as if it had
been steamed, and when all marvelled at the cleverness of the cook, he
being very proud of his skill, said—And, indeed, there is not one of
you who can point out the place where he received the death wound; or
where his belly was cut so as to be stuffed with all sorts of dainties.
For it has thrushes in it, and other birds; and it has also in it parts
of the abdomens of pigs, and slices of a sow's womb, and the yolks of
eggs, and moreover the entrails of birds, with their ovaries, those
also being full of delicate seasoning, and also pieces of meat shred
into thin shavings and seasoned with pepper. For I am afraid to use the
word ἰσίκια before Ulpian, although I know that he himself is very fond
of the thing. And, indeed, my favourite author Paxamus speaks of it by
this name, and I myself do not care much about using no words but such
as are strictly Attic. Do you, therefore, show me now how this pig was
killed, and how I contrived to roast half of him and to boil the other
side.—And as we kept on examining him, the cook said,—But do you think
that I know less about my business than the ancient cooks, of whom the
comic poets speak? for Posidippus, in his Dancing Women, speaks as
follows—and it is a cook who is represented as making the following
speech to his pupils—
20. My pupil Leucon, and the rest of you,
You fellow servants—for there is no place
Unfit to lecture upon science in;
Know that in the cookery no seasoning
Is equal to the sauce of impudence.
And, if I must confess the whole o' the truth,
You'll find this quality of great use everywhere.
See now, this tribune, who displays a breastplate
All over scales, or dragon wrought in steel,
Appears some Briareus; but when th' occasion
Calls for his might, he proves a very hare.
So when a cook with helpers and attendants
Comes to some stranger, and his pupils brings,
Calling the servants of the house mere humbugs,
Mere cummin splitters, famine personified;
They all crouch down before him: but if you bear
Yourself with honesty and spirit towards him,
He'll fly half flay'd with fear. Do you remember,
And, as I bade you, give fair room for boasting,
And take you care to know the taste of the guests;
For as in any other market, so
This is the goal which all your art should seek,
To run straight into all the feasters' mouths
As into harbour. At the present moment
We're busied about a marriage feast—
An ox is offer'd as the choicest victim;
The father-in-law is an illustrious man,
The son-in-law a person of like honour;
Their wives are priestesses to the good goddess.
Corybantes, flutes, a crowd of revellers
Are all assisting at the festival.
Public-domain text, read in full here on John Shaqi.
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