The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
Come now, O Dromon, if you aught do know,
Wise or accomplish'd in your business,
Or fit to charm the eyes, reveal it straight
To me your master. For I ask you now
For a brief exhibition of your skill.
I'm leading you into an enemy's country;
Come gaily to the charge. They'll weigh the meat
And count the joints they give you, and they'll watch you:
But you, by boiling them to pieces, will
Not only make them tender, but confuse
The number of the pieces, so as quite
To upset all their calculations.
They bring you a fine fish;—his tail is yours.
And if you filch a slice, that, too, is yours.
While we are in the house: when we've got out
It then belongs to me. Th' ἐξαιρέσεις,
And all the other parts, which can't be counted,
In which you cannot easily be found out,
Which may be class'd as parings and as scrapings,
Shall make a feast for you and me to-morrow.
And let the porter share in all your spoils,
That you may pass his gate with his good-will.
Why need I say much to a prudent man?
You are my pupil, I am your preceptor,
Remember this, and come along with me.
[Sidenote: LEARNED COOKS.]
28. And so when we had all praised the cook for the readiness of
his discourse, and for the exceeding perfection of his skill, our
excellent entertainer Laurentius said—And how much better it is for
cooks to learn such things as these, than as they do with one whom I
could mention of our fellow-citizens, who having had his head turned by
riches and luxury, compelled his cooks to learn the dialogues of the
incomparable Plato, and when they were bringing in dishes to say, "One,
two, three, but where is the fourth, O most excellent Timæus, of those
who were guests yesterday, but who are hosts to-day?" Then another made
answer, "An illness has overtaken him, O Socrates,"—and so they went
through the whole dialogue in this manner, so that those who were at
the feast were very indignant, and so that that all-accomplished man
was laughed at and insulted every day, and that on this account many
most respectable men refused all invitations to his entertainments. But
these cooks of ours, who are perhaps just as well instructed in these
things as he was, give us no little pleasure. And then the slave who
had been praised for his cleverness as a cook, said,—Now what have my
predecessors ever devised or told us of a similar kind to this? and
is not my behaviour moderate enough, since I do not boast myself? And
yet Coroebus the Elean, who was the first man who ever was crowned as
victor in the Olympic games, was a cook; and yet he was not as proud
of his skill and of his art as the cook in Straton in the Phœnicides,
concerning whom the man who had hired him speaks thus—
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account