The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
And they used the word λεκάνη, or basin, in the same way as they used
χειρόνιπτρον (a wash-hand basin); but the word ἀπόνιμμα is used
in a peculiar sense by the Attic writers only for the water used to
do honour to the dead, and for purifying men who have incurred some
religious pollution. As also Clidemus tells us, in his book entitled
Exegeticus; for he, having mentioned the subject of Offerings to the
Dead, writes as follows:—"Dig a trench to the west of the tomb. Then
look along the side of the trench towards the west. Then pour down
water, saying these words,—'I pour this as a purifying water for you to
whom it is right to pour it, and who have a right to expect it.' Then
after that pour perfume." And Dorotheus gives the same instructions;
saying, that among the hereditary national customs of the people of
Thyatira, these things are written concerning the purification of
suppliants,—"Then having washed your hands yourself, and when all the
rest of those who have joined in disembowelling the victim have washed
theirs, take water and purify yourselves, and wash off all the blood
from him who is to be purified: and afterwards stir the purifactory
water, and pour it into the same place."
79. But the cloth of unbleached linen with which they used to wipe
their hands was called χειρόμακτρον, which also, in some verses
which have been already quoted, by Philoxenus of Cythera, was called
ἔκτριμμα. Aristophanes, in his Cook's Frying, says—
Bring quickly, slave, some water for the hands (κατὰ χειρος),
And bring at the same time a towel (χειρόμακτρον) too.
(And we may remark here, that in this passage he uses the expression
κατὰ χειρὸς with reference to washing the hands after eating; not, as
Aristophanes the grammarian says, that
[Sidenote: TOWELS.]
the Athenians used the expression κατὰ χειρὸς before eating, but the word
νίψασθαι after eating.) Sophocles, in his Œnomaus, says—
Shaved in the Scythian manner, while his hair
Served for a towel, and to wipe his hands in.
And Herodotus, in the second book of his History, speaks in a similar
manner. But Xenophon, in the first book of his Cyropædia, writes—"But
when you have touched any one of these things, you immediately wipe
your hands in a towel, as if you were greatly annoyed at their having
been polluted in such a manner." And Polemo, in the sixth book of
his books addressed to Antigonus and Adæus, speaks of the difference
between the two expressions κατὰ χειρὸς and νίψασθαι. And Demonicus,
in his Achelonius, uses the expression κατὰ χειρὸς, of water used
before a meal, in these lines:—
But each made haste, as being about to dine
With one who'd always a good appetite,
And who had also but Bœotian manners.
And so they all neglected washing their hands (κατὰ χειρὸς),
Because they could do that when they had dined.
And Cratinus also mentions towels, which he calls ὠμόλινον, in his
Archilochi,—
With her hair cover'd with a linen towel,
Token of slovenly neglect.
Public-domain text, read in full here on John Shaqi.
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