The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
33. But those men do not act wisely who represent and describe Bacchus
in their statues or pictures, and who also lead him through the middle
of the market-place on a waggon, as if he were drunk; for, by so doing,
they show the beholders that wine is stronger than the god. And I do
not think that even a good and wise man could stand this. And if they
have represented him in this state because he first showed us the
use of wine, it is plain that for the same reason they should always
represent Ceres as reaping corn or eating bread. And I should say that
Æschylus himself erred in this particular; for he was the first person
(and not Euripides, as some people say,) who introduced the appearance
of drunken people into a tragedy. For in his Cabiri he introduces Jason
drunk. But the fact is, that the practices which the tragedian himself
used to indulge in, he attributed to his heroes: at all events he used
to write his tragedies when he was drunk; on which account Sophocles
used to reproach him, and say to him, "O Æschylus,[46] even if you
do what you ought, at all events you do so without knowing it;" as
Chamæleon tells us, in his treatise on Æschylus. And they are ignorant
people who say that Epicharmus was the first person who introduced a
drunken man on the stage, and after him Crates, in his Neighbours. And
Alcæus the lyric poet, and Aristophanes the comic poet, used to write
their poems when they were drunk. And many other men have fought with
great gallantry in war when they were drunk. But among the Epizephyrian
Locrians, if any one drank untempered wine, except by the express
command of his physician for the sake of his health, he was liable to
be punished with death, in accordance with a law to that effect passed
by Zaleucus. And among the people of Massilia there was a law that the
women should drink water only. And Theophrastus says, that to this day
that is the law at Miletus. And among the Romans no slave ever drank
wine, nor any free woman, nor any youth born of free parents till he
was thirty years of age. And Anacreon is very ridiculous for having
referred all his poems to the subject of drunkenness; for, owing to
this, he is found fault with as having in his poems wholly abandoned
himself to effeminacy and luxury, as the multitude are not aware that
while he wrote he was a sober and virtuous man, who pretended to be a
drunkard, when there was no necessity at all for his doing so.
34. And men who are ignorant of the power of wine, say that Bacchus is
the cause of madness to men; in saying which they abuse wine in a very
senseless manner. On which account Melanippides says—
All men have detested water
Who did not before have wine;
And though some have enjoy'd their cups,
Others have turn'd to ravings wild.
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