Are you then full of such a quantity Of unmix'd wine, and yet avoid to vomit? And in his Ring he says— Is not, then, drunkenness the greatest evil, And most injurious to the human race? [Sidenote: EVILS OF DRUNKENNESS.] And in his Steward he says— For much wine is the cause of many crimes. And Crobylus, in his Female Deserter, says— What pleasure, prithee tell me, can there be In getting always drunk? in, while still living, Yourself depriving thus of all your senses; The greatest good which nature e'er has given? Therefore it is not right to get drunk; for "A city which has been governed by a democracy," says Plato, in the eighth book of his Polity, "when it has thirsted for freedom, if it meets with bad cupbearers to help it, and if, drinking of the desired draught too deeply, it becomes intoxicated, then punishes its magistrates if they are not very gentle indeed, and if they do not allow it a great deal of licence, blaming them as wicked and oligarchical; and those people who obey the magistrates it insults." And, in the sixth book of his Laws, he says—"A city ought to be like a well-mixed goblet, in which the wine which is poured in rages; but being restrained by the opposite and sober deity, enters into a good partnership with it, and so produces a good and moderate drink." 62. For profligate debauchery is engendered by drunkenness. On which account Antiphanes, in his Arcadia, says— For it, O father, never can become A sober man to seek debauchery, Nor yet to serious cares to give his mind, When it is rather time to drink and feast. But he that cherishes superhuman thoughts, Trusting to small and miserable riches, Shall at some future time himself discover That he is only like his fellow-men, If he looks, like a doctor, at the tokens, And sees which way his veins go, up or down, On which the life of mortal man depends. And, in his Æolus, mentioning with indignation the evil deeds which those who are great drinkers do, he says— Macareus, when smitten with unholy love For one of his own sisters, for a while Repress'd the evil thought, and check'd himself; But after some short time he wine admitted To be his general, under whose sole lead Audacity takes the place of prudent counsel, And so by night his purpose he accomplish'd. And well, therefore, did Aristophanes term wine the milk of Venus, saying— And wine, the milk of Venus, sweet to drink; because men, after having drunk too much of it, have often conceived a desire for illicit amours. 63. But Hegesander the Delphian speaks of some men as ἔξοινοι; by which term he means, overtaken with wine; speaking thus:—"Comeon and Rhodophon being two of the ministers who managed the affairs of Rhodes, were both drunk; and Comeon attacking Rhodophon as a gambler, said— O you old man, the crew of youthful gamblers Beyond a doubt are pressing hard upon you.