The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
_S._ The female thing you speak of is a letter,
The young she bears about her is the writing:
They're mute themselves, yet speak to those afar off
Whene'er they please. And yet a bystander,
However near he may be, hears no sound
From him who has received and reads the letter.
74. And Diphilus, in his Theseus, says that there were once three
Samian damsels, who, on the day of the festival of Adonis, used to
delight themselves in solving riddles at their feasts. And that when
some one had proposed to them this riddle, "What is the strongest of
all things?" one said iron, and alleged the following reasons for her
opinion, because that is the instrument with which men dig and cut, and
that is the material which they use for all purposes. And when she had
been applauded, the second damsel said that a blacksmith exerted much
greater strength, for that he, when he was at work, bent this strong
iron, and softened it, and used it for whatever purposes he chose. And
the third said, they were both wrong, and that love was the strongest
thing of all, for that love could subdue a blacksmith.
And Achæus the Eretrian, though he is usually a very clear poet as
respects the structure of his poems, sometimes makes his language
obscure, and says many things in an enigmatical style; as, for
instance, in his Iris, which is a satyric play. For he says, "A cruet
of litharge full of ointment was suspended from a Spartan tablet,
written upon and twisted on a double stick;" meaning to say a white
strap, from which a silver cruet was suspended; and he has spoken of
a Spartan written tablet when he merely meant the Spartan scytale.
And that the Lacedæmonians put a white strap, on which they wrote
whatever they wished, around the scytale, we are told plainly enough by
Apollonius Rhodius, in his Treatise on Archilochus. And Stesichorus, in
his Helen, speaks of a footpan of litharge; and Ion, in his Phoenix or
Cæneus, calls the birdlime the sweat of the oak, saying—
The sweat of oaks, and a long leafy branch
Cut from a bush supports me, and a thread
Drawn from Egyptian linen, clever snare
To catch the flying birds.
[Sidenote: RIDDLES.]
75. And Hermippus says, that Theodectes of Phaselus, in his book on
the Pupils of Isocrates, was a wonderfully clever man at discovering
any riddles that might be proposed to him, and that he too could
propose riddles to others with great acuteness. As that riddle about
shade, for instance;—for he said that there was a nature which is
greatest at its birth and at its decease, and least when at its height.
And he speaks thus:—
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