The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
Alpha alone, O woman; then one should
Say Ει alone in the second place: next,
Still by itself you will say, thirdly, Eta;
Fourth, still alone, Iota; fifthly, Ou.
In the sixth place, Upsilon by itself.
The last of all the seven vowels is
The slow-paced Omega. The seven vowels
In seven verses; and when you've recited
All these, then go and ponder by yourself.
80. Callias was also the first man who taught the elements of learning
by iambics, in a licentious sort of language, described in the
following manner—
[Sidenote: EURIPIDES.]
For I'm in labour, ladies; but from shame,
I will, my dear, in separate lines and letters,
Tell you the name of the child. There is a line
Upright and long; and from the middle of it
There juts forth on each side a little one,
With upward look: and next a circle comes,
On two short feet supported.
And afterwards, following this example, as any one may suspect,
Mæandrius the prose writer, turning away a little from the usual
pronunciation in his descriptions, wrote those things which are found
in his Precepts, in a less polished style than the above-mentioned
Callias. And Euripides appears to have followed the same model when he
composed those verses, in his Theseus, in which the elements of writing
are described. But the character is an illiterate shepherd, who is
showing that the name of Theseus is inscribed in the place in this way—
For I indeed do nothing know of letters,
But I will tell you all their shapes, and give
Clear indications by which you may judge.
There is a circle, round as though 't had been
Work'd in a lathe, and in its centre space
It has a visible sign. Then the second
Has first of all two lines, and these are parted
By one which cuts them both across the middle.
The third's a curly figure, wreathed round.
The fourth contains one line which mounts right up,
And in a transverse course three others hang
From its right side. The letter which comes fifth
Admits of no such easy explanation;
For there are two diverging lines above,
Which meet in one united line below.
The letter which comes last is like the third.
[So as to make Θ Ε Σ Ε Υ Σ]
And Agathon the tragic poet has composed a similar passage, in his
Telephus; for there also some illiterate man explains the way of
spelling Theseus thus:—
The letter which comes first is like a circle,
Divided by a navel in the middle;
Then come two upright lines well join'd together;
The third is something like a Scythian bow:
Next comes a trident placed upon its side;
And two lines branching from one lower stem:
The last again the same is as the third.
And Theodectes of Phaselus introduces an illiterate clown, who also
represents the name of Theseus in his own way—
Public-domain text, read in full here on John Shaqi.
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