The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
large cup was a silver well."
In all this Chamæleon appears to be ignorant that it is not a small
cup which in Homer is given to the Cyclops by Ulysses; for if it had
been a small one, he would not have been so overcome with drunkenness
after drinking it three times only, when he was a man of such a
monstrous size. There were therefore large cups at that time; unless
any one chooses to impute it to the strength of the wine, which Homer
himself has mentioned, or to the little practice which the Cyclops had
in drinking, since his usual beverage was milk; or perhaps it was a
barbaric cup, since it was a big one, forming perhaps a part of the
plunder of the Cicones. What then are we to say about Nestor's cup,
which a young man would scarcely have had strength enough to carry,
but which the aged Nestor lifted without any labour; concerning which
identical cup Plutarch shall give us some information. However, it is
time now to lie down at table.
5. And when they had all laid themselves down;—But, said Plutarch,
according to the Phliasian poet Pratinas—
Not ploughing ready-furrow'd ground,
But, seeking for a goblet,
I come to speak about the cups (κυλικηγορήσων)
Nor indeed am I one of those κυλίκρανοι whom Hermippus, the
comic poet, ridicules in his iambics, where he says—
I've come now to the vineyard of the Cylicranes,
And seen Heraclea, a beauteous city.
[Sidenote: CUPS.]
But these are Heracleans who live at the foot of Mount Œta, as Nicander
of Thyatira says; saying that they are so named from a certain Cylix,
a Lydian by birth, who was one of the comrades of Hercules. And they
are mentioned also by Scythinus the Teian, in his work entitled The
History, where he says, "Hercules, having taking Eurytus and his son,
put them to death for exacting tribute from the people of Euboea.
And he laid waste the territory of the Cylicranes for behaving like
robbers; and there he built a city called Heraclea of Trachis." And
Polemo, in the first of his books, addressed to Adæus and Antigonus,
speaks thus—"But the inhabitants of the Heraclea which is at the foot
of Mount Œta, and of Trachis, are partly some Cylicranes who came with
Hercules from Lydia, and partly Athamanes, some of whose towns remain
to this day. And the people of Heraclea did not admit them to any of
the privileges of citizenship, considering them only as foreigners
sojourning amongst them; and they were called Cylicranes, because they
had the figure of a cup (κύλιξ) branded on their shoulders."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account