The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
And Myrtilus said to him:—Since you interrupted us when we were
making out a catalogue of women, not like the lists of Sosicrates the
Phanagorite, or like the catalogue of women of Nilænetus the Samian or
Abderitan (whichever was really his native country), I, digressing a
little, will turn to your question, my old Phœnix. Learn, then, that
Alexis, in his Pyraunus, has said τὸν τίγριν, using the word
in the masculine gender; and these are his words:
Come, open quick the door; I have been here,
Though all unseen, walking some time,—a statue,
A millstone, and a seahorse, and a wall,
The tiger (ὁ τίγρις) of Seleucus.
And I might quote other evidences of the fact, but I postpone them for
the present, while I finish my catalogue, as far as it comprehends the
beautiful women.
58. For Clearchus speaks thus concerning Epaminondas: "Epaminondas the
Theban behaved with more dignity than these men did; but still there
was a want of dignity in the way in which he was induced to waver in
his sentiments in his association with women, as any one will admit
who considers his conduct with the wife of Lacon." But Hyperides the
orator, having driven his son Glaucippus out of his house, received
into it that most extravagant courtesan Myrrhina, and kept her in the
city; and he also kept Aristagora in the Piræus, and Phila at Eleusis,
whom he bought for a very large sum, and then emancipated; and after
that he made her his housekeeper, as Idomeneus relates. But, in his
oration in defence of Phryne, Hyperides confesses that he is in love
with the woman; and yet, before he had got cured of that love, he
introduced the above-mentioned Myrrhina into his house.
59. Now Phryne was a native of Thespiæ; and being prosecuted by Euthias
on a capital charge, she was acquitted: on which account Euthias was
so indignant that he never instituted any prosecution afterwards, as
Hermippus tells us. But Hyperides, when pleading Phryne's cause, as he
did not succeed at all, but it was plain that the judges were about
to condemn her, brought her forth into the middle of the court, and,
tearing open her tunic and displaying her naked bosom, employed all
the end of his speech, with the highest oratorical art, to excite the
pity of her judges by the sight of her beauty, and inspired the judges
with a superstitious fear, so that they were so moved by pity as not
to be able to stand the idea of condemning to death "a prophetess and
priestess of Venus." And when she was acquitted, a decree was drawn
up in the following form: "That hereafter no orator should endeavour
to excite pity on behalf of anyone, and that no man or woman, when
impeached, shall have his or her case decided on while present."
[Sidenote: COURTESANS.]
Public-domain text, read in full here on John Shaqi.
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