The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
The circumstances, too, that happened to Cratinus the Athenian, are
very notorious. For he, being a very beautiful boy, at the time when
Epimenides was purifying Attica by human sacrifices, on account of
some old pollution, as Neanthes of Cyzicus relates in the second book
of his treatise on Sacrifices, willingly gave himself up to secure
the safety of the woman who had brought him up. And after his death,
Apollodorus, his friend, also devoted himself to death, and so the
calamities of the country were terminated. And owing to favouritism of
this kind, the tyrants (for friendships of this sort were very adverse
to their interests) altogether forbad the fashion of making favourites
of boys, and wholly abolished it. And some of them even burnt down
and rased to the ground the palæstræ, considering them as fortresses
hostile to their own citadels; as, for instance, Polycrates the tyrant
of Samos did.
79. But among the Spartans, as Agnon the Academic philosopher tells us,
girls and boys are all treated in the same way before marriage: for the
great lawgiver Solon has said—
Admiring pretty legs and rosy lips;—
as Æschylus and Sophocles have openly made similar statements; the one
saying, in the Myrmidons—
You paid not due respect to modesty,
Led by your passion for too frequent kisses;—
and the other, in his Colchian Women, speaking of Ganymede, says—
Inflaming with his beauty mighty Jove.
But I am not ignorant that the stories which are told about Cratinus
and Aristodemus are stated by Polemo Periegetes, in his Replies to
Neanthes, to be all mere inventions. But you, O Cynulcus, believe that
all these stories are true, let them be ever so false. And you take
the greatest pleasure in all such poems as turn on boys and favourites
of that kind; while the fashion of making favourites of boys was first
introduced among the Grecians from Crete, as Timæus informs us. But
others say that Laius was the originator of this custom, when he was
received in hospitality by Pelops; and that he took a great fancy to
his son, Chrysippus, whom he put into his chariot and carried off, and
fled with to Thebes. But Praxilla the Sicyonian says that Chrysippus
was carried off by Jupiter. And the Celtæ, too, although they have the
most beautiful women of all the barbarians, still make great favourites
of boys.... And the Persians, according to the statement of Herodotus,
learnt from the Greeks to adopt this fashion.
Public-domain text, read in full here on John Shaqi.
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