But many men, from the wish to raise a laugh, Practise sharp sayings; but those sorry jesters I hate who let loose their unbridled tongues Against the wise and good; nor do I class them As men at all, but only as jokes and playthings. Meantime they live at ease, and gather up Good store of wealth to keep within their houses. And Parmeniscus of Metapontum, as Semus tells us in the fifth book of his Delias, a man of the highest consideration both as to family and in respect of his riches, having gone down to the cave of Trophonius, after he had come up again, was not able to laugh at all. And when he consulted the oracle on this subject, the Pythian priestess replied to him— You're asking me, you laughless man, About the power to laugh again; Your mother 'll give it you at home, If you with reverence to her come. So, on this, he hoped that when he returned to his country he should be able to laugh again; but when he found that he could laugh no more now than he could before, he considered that he had been deceived; till, by some chance, he came to Delos; and as he was admiring everything he saw in the island, he came into the temple of Latona, expecting to see some very superb statue of the mother of Apollo; but when he saw only a wooden shapeless figure, he unexpectedly burst out laughing. And then, comparing what had happened with the oracle of the god, and being cured of his infirmity, he honoured the goddess greatly. 3. Now Anaxandrides, in his Old-Man's Madness, says that it was Rhadamanthus and Palamedes who invented the fashion of jesters; and his words are these:— And yet we labour much. But Palamedes first, and Rhadamanthus, Sought those who bring no other contribution, But say amusing things.