The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
4. And we have mentioned before this that Sylla, the general of the
Romans, was very fond of anything laughable. And Lucius Anicius, who
was also a general of the Romans, after he had subdued the Illyrians,
and brought with him Genthius the king of the Illyrians as his
prisoner, with all his children, when he was celebrating his triumphal
games at Rome, did many things of the most laughable character
possible, as Polybius relates in his thirtieth book:—"For having
sent for the most eminent artists from Greece, and having erected a
very large theatre in the circus, he first of all introduced all the
flute-players. And these were Theodorus the Bœotian, and Theopompus,
and Hermippus, surnamed Lysimachus, who were the most eminent men in
their profession. And having brought these men in front of the stage
after the chorus was over, he ordered them all to play the flute. And
as they accompanied their music with appropriate gestures, he sent to
them and said that they were not playing well, and desired them to be
more vehement. And while they were in perplexity, one of the lictors
told them that what Anicius wished was that they should turn round
so as to advance towards each other, and give a representation of a
battle. And then the flute-players, taking this hint, and adopting a
movement not unsuited to their habitual wantonness, caused a great
tumult and confusion; and turning the middle of the chorus towards
the extremities, the flute-players, all blowing unpremeditated notes,
and letting their flutes be all out of tune, rushed upon one another
in turn: and at the same time the choruses, all making a noise to
correspond to them, and coming on the stage at the same time, rushed
also upon one another, and then again retreated, advancing and
retreating alternately. But when one of the chorus-dancers tucked up
his garment, and suddenly turned round and raised his hands against
the flute-player who was coming towards him, as if he was going to box
with him, then there arose an extraordinary clapping and shouting on
the part of the spectators. And while all these men were fighting as
if in regular battle, two dancers were introduced into the orchestra
with a symphony, and four boxers mounted the stage, with trumpeters
and horn-players: and when all these men were striving together, the
spectacle was quite indescribable: and as for the tragedians," says
Polybius, "if I were to attempt to describe what took place with
respect to them, I should be thought by some people to be jesting."
5. Now when Ulpian had said thus much, and when all were laughing
at the idea of this exhibition of Anicius, a discussion arose about
the men who are called πλάνοι. And the question was asked, Whether
there was any mention of these men in any of the ancient authors? for
of the jugglers (θαυματοποιοὶ) we have already spoken: and Magnus
said,—Dionysius of Sinope, the comic poet, in his play entitled the
Namesakes, mentions Cephisodorus the πλάνος in the following terms:—
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