The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
For owing to the general moderation and austerity of their lives,
they betook themselves gladly to music, which has a sort of power of
soothing the understanding; so that it was natural enough that people
who hear it should be delighted. And the people whom they called
Choregi, were not, as Demetrius of Byzantium tells us in the fourth
book of his treatise on Poetry, those who have that name now, the
people, that is to say, who hire the choruses, but those who actually
led the choruses, as the name intimates: and so it happened, that the
Lacedæmonians were good musicians, and did not violate the ancient laws
of music.
[Sidenote: MUSIC.]
Now in ancient times all the Greeks were fond of music; but when in
subsequent ages disorders arose, when nearly all the ancient customs
had got out of fashion and had become obsolete, this fondness for music
also wore out, and bad styles of music were introduced, which led all
the composers to aim at effeminacy rather than delicacy, and at an
enervated and dissolute rather than a modest style. And perhaps this
will still exist hereafter in a greater degree, and will extend still
further, unless some one again draws forth the national music to the
light. For formerly the subjects of their songs used to be the exploits
of heroes, and the praises of the Gods; and accordingly Homer says of
Achilles—
With this he soothes his lofty soul, and sings
Th' immortal deeds of heroes and of kings.[84]
And of Phemius he says—
Phemius, let acts of gods and heroes old,
What ancient bards in hall and bower have told,
Attemper'd to the lyre your voice employ,
Such the pleased ear will drink with silent joy.[85]
And this custom was preserved among the barbarians, as Dinon tells us
in his history of Persia. Accordingly, the poets used to celebrate the
valour of the elder Cyrus, and they foresaw the war which was going to
be waged against Astyages. "For when," says he, "Cyrus had begun his
march against the Persians, (and he had previously been the commander
of the guards, and afterwards of the heavy-armed troops there, and then
he left;) and while Astyages was sitting at a banquet with his friends,
then a man, whose name was Angares, (and he was the most illustrious
of his minstrels,) being called in, sang other things, such as were
customary, and at last he said that—
A mighty monster is let loose at last
Into the marsh, fiercer than wildest boar;
And when once master of the neighbouring ground
It soon will fight with ease 'gainst numerous hosts.
And when Astyages asked him what monster he meant, he said—'Cyrus
the Persian.' And so the king, thinking that his suspicions were well
founded, sent people to recal Cyrus, but did not succeed in doing so."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account