Now the pectis and the magadis are the same instrument, as Aristoxenus tells us, and Menæchmus the Sicyonian too, in his treatise on Artists. And this last author says that Sappho, who is more ancient than Anacreon, was the first person to use the pectis. Now, that Terpander is more ancient than Anacreon, is evident from the following considerations:—Terpander was the first man who ever got the victory at the Carnean[86] games, as Hellanicus tells us in the verses in which he has celebrated the victors at the Carnea, and also in the formal catalogue which he gives us of them. But the first establishment of the Carnea took place in the twenty-sixth Olympiad, as Sosibius tells us in his essay on Dates. But Hieronymus, in his treatise on Harp-players, which is the subject of the fifth of his Treatises on Poets, says that Terpander was a contemporary of Lycurgus the lawgiver, who, it is agreed by all men, was, with Iphitus of Elis, the author of that establishment of the Olympic games from which the first Olympiad is reckoned. But Euphorion, in his treatise on the Isthmian Games, says that the instruments with many strings are altered only in their names; but that the use of them is very ancient. 38. However, Diogenes the tragic poet represents the pectis as differing from the magadis; for in the Semele he says— And now I hear the turban-wearing women, Votaries of th' Asiatic Cybele, The wealthy Phrygians' daughters, loudly sounding With drums, and rhombs, and brazen-clashing cymbals, Their hands in concert striking on each other, Pour forth a wise and healing hymn to the gods. Likewise the Lydian and the Bactrian maids Who dwell beside the Halys, loudly worship The Tmolian goddess Artemis, who loves The laurel shade of the thick leafy grove, Striking the clear three-corner'd pectis, and Raising responsive airs upon the magadis, While flutes in Persian manner neatly join'd Accompany the chorus. And Phillis the Delian, in the second book of his treatise on Music, also asserts that the pectis is different from the magadis. And his words are these—"There are the phœnices, the pectides, the magadides, the sambucæ, the iambycæ, the triangles, the clepsiambi, the scindapsi, the nine-string." For, he says that "the lyre to which they sang iambics, they called the iambyca, and the instrument to which they sang them in such a manner as to vary the metre a little, they called the clepsiambus,[87] while the magadis was an instrument uttering a diapason sound, and equally in tune for every portion of the singers. And besides these there were instruments of other kinds also; for there was the barbitos, or barmus, and many others, some with strings, and some with sounding-boards."