The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
Ere comes our meal, my way I feel,
My patron's mind I study:
And as each knows, we choose all those
Whose brains are rather muddy.
We understand our host's command,
To make the table merry;
By witty jokes, satiric pokes,
To aid the juicy berry.
If we're not able, straight from the table
We're sent, elsewhere to dine;
You know poor Acastor incurr'd this disaster,
By being too free o'er his wine.
A dreadful joke scarce from him broke,
When for the slave each roars,
To come and fetch th' unhappy wretch,
And turn him out of doors.
On him was put, like any brute,
Round his throat an iron necklace;
And he was handed, to be branded,
To Œneus rough and reckless.—L. S.
* * * * *
ALEXIS. (Book vi. § 31, p. 374.)
_A._ There are two sorts of parasites; the one
Of middle station, like ourselves, who are
Much noticed by the comic poets——
_B._ Ay,
But then the other sort, say, what of them?
_A._ They are of higher rank, and proud pretensions,
Provincial governors, who claim respect
By sober and grave conduct; and though sprung
From th' very dregs o' th' people, keep aloof,
Affect authority and state and rule,
And pride themselves on manners more severe
Than others, on whose beetling brow there sits
An awful frown, as if they would command
At least a thousand talents—all their boast!
These Nausinicus, you have seen, and judge
My meaning rightly.
_B._ I confess I do.
_A._ Yet they all move about one common centre;
Their occupations and their ends the same,
The sole contention, which shall flatter most.
But, as in human life, some are depress'd,
Whilst others stand erect on Fortune's wheel,
So fares it with these men; while some are raised
To splendid affluence, and wallow in
Luxurious indolence, their fellows starve,
Or live on scraps, and beg a scanty pittance,
To save their wretched lives.—ANON.
* * * * *
TIMOCLES. (Book vi. § 32, p. 374.)
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