The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
I'd have you better know this trade of ours:
'Tis a profession, sirs, to ravish admiration:
Its nursing-father is the Law; its birth
Derives from heaven. All other trades bear stamp
Of frail humanity upon them, mix'd,
I grant, with show of wisdom—but your parasite
Is sprung from Jove: and tell me, who in heaven
Is Jove's compeer? 'Tis he that under name
Of Philian, enters ev'ry mansion—own it
Who will, gentle or simple, prince or artisan:
Be't room of state or poverty's mean hovel,
He stands upon no points:—the couch is spread,
The table furnish'd—on't a goodly show
Of tempting dishes: what should he ask more?
He drops into a graceful attitude,
Calls like a lord about him, gorges greedily
The daintiest dish, washes it down with wine,
Then bilks his club, and quietly walks home.
I too am pieced with him in this respect,
And by the god my prudent course is fashion'd.
Is there a gala-day, and feast on foot,
With open door that offers invitation?
In walk I, silence for my only usher:
I fall into a chair with sweet composure,
(Why should my neighbour's peace be marr'd by noise?)
I dip my finger in whate'er's before me,
And having feasted ev'ry appetite
Up to a surfeit, I walk home with purse
Untouch'd—hath not a god done so before me?—MITCHELL.
* * * * *
ANTIPHANES. (Book vi. § 71, p. 404.)
_A._ You say you've pass'd much of your time in Cyprus.
_B._ All; for the war prevented my departure.
_A._ In what place chiefly, may I ask?
_B._ In Paphos;
Where I saw elegance in such perfection,
As almost mocks belief.
_A._ Of what kind, pray you?
_B._ Take this for one—The monarch, when he sups,
Is fann'd by living doves.
_A._ You make me curious
How this is to be done; all other questions
I will put by to be resolved in this.
_B._ There is a juice drawn from a Syrian tree,
To which your dove instinctively is wedded
With a most loving appetite; with this
The king anoints his temples, and the odour
No sooner captivates the silly birds,
Than straight they flutter round him, nay, would fly
A bolder pitch, so strong a love-charm draws them,
And perch, O horror! on his sacred crown,
If that such profanation were permitted
Of the bystanders, who, with reverend care,
Fright them away, till thus, retreating now,
And now advancing, they keep such a coil
With their broad vans, and beat the lazy air
Into so quick a stir, that in the conflict
His royal lungs are comfortably cool'd,
And thus he sups as Paphian monarchs should.—CUMBERLAND.
* * * * *
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