The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
_A._ But let me first describe the cup; 'twas round,
Old, broken-ear'd, and precious small besides,
Having indeed some letters on't.
_B._ Yes, letters;
Eleven, and all of gold, forming the name
Of Saviour Zeus.
_A._ Tush! no, some other god.—J. A. ST. JOHN.
* * * * *
DAMOXENUS. (Book xi. § 35, p. 747.)
_A._ If this hold not enough, see, the boy comes
Bearing the Elephant!
_B._ Immortal gods!
What thing is that?
_A._ A double-fountain'd cup,
The workmanship of Alcon; it contains
Only three gallons.—J. A. ST. JOHN.
* * * * *
PHERECRATES. (Book xi. § 62, p. 767.)
Remark, how wisely ancient art provides
The broad-brimm'd cup with flat expanded sides;
A cup contrived for man's discreeter use,
And sober portions of the generous juice:
But woman's more ambitious thirsty soul
Soon long'd to revel in the plenteous bowl;
Deep and capacious as the swelling hold
Of some stout bark she shaped the hollow mould,
Then turning out a vessel like a tun,
Simp'ring exclaim'd—Observe! I drink but one.—CUMBERLAND.
* * * * *
ARCHILOCHUS. (Book xi. § 66, p. 771.)
Come then, my friend, and seize the flask,
And while the deck around us rolls,
Dash we the cover from the cask,
And crown with wine our flowing bowls.
While the deep hold is tempest-tost,
We'll strain bright nectar from the lees:
For, though our freedom here be lost,
We drink no water on the seas.—C. MERIVALE.
* * * * *
ALEXIS. (Book xii. § 1, p. 818; iv. § 59, p. 265, &c.)
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