The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
And once, at Samos, when he was contending with a very inferior
painter in a picture of Ajax, and was defeated, when his friends were
sympathising with him and expressing their indignation, he said that
he himself cared very little about it, but that he was sorry for Ajax,
who was thus defeated a second time. And so great was his luxury, that
he wore a purple robe, and a white turban on his head; and used to lean
on a stick, ornamented all round with golden fretted work: and he used
even to fasten the strings of his sandals with golden clasps. However,
as regarded his art, he was not churlish or ill-tempered, but affable
and good-humoured; so that he sang all the time that he was painting,
as Theophrastus relates, in his treatise on Happiness.
But once he spoke in a marvellous strain, more like a quack, when he
said, when he was painting the Hercules at Lindus, that the god had
appeared to him in a dream, in that form and dress which was the best
adapted for painting; on which account he inscribed on the picture—
Here you may see the god as oft he stood
Before Parrhasius in his sleep by night.
[Sidenote: ARISTIPPUS.]
63. We find also whole schools of philosophers which have openly
professed to have made choice of pleasure. And there is the school
called the Cyrenaic, which derives its origin from Aristippus the pupil
of Socrates: and he devoted himself to pleasure in such a way, that he
said that it was the main end of life; and that happiness was founded
on it, and that happiness was at best but short-lived. And he, like
the most debauched of men, thought that he had nothing to do either
with the recollection of past enjoyments, or with the hope of future
ones; but he judged of all good by the present alone, and thought that
having enjoyed, and being about to enjoy, did not at all concern him;
since the one case had no longer any existence, and the other did not
yet exist and was necessarily uncertain: acting in this respect like
thoroughly dissolute men, who are content with being prosperous at the
present moment. And his life was quite consistent with his theory; for
he spent the whole of it in all kinds of luxury and extravagance, both
in perfumes, and dress, and women. Accordingly, he openly kept Lais as
his mistress; and he delighted in all the extravagance of Dionysius,
although he was often treated insultingly by him.
Public-domain text, read in full here on John Shaqi.
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