The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
79. And Clearchus the Solensian, in his treatise on Love Matters,
says—"Why is it that we carry in our hands flowers, and apples, and
things of that sort? Is it that by our delight in these things nature
points out those of us who have a desire for all kinds of beauty? Is
it, therefore, as a kind of specimen of beauty that men carry beautiful
things in their hands, and take delight in them? Or do they carry
them about for two objects? For by these means the beginning of good
fortune, and an indication of one's wishes, is to a certain extent
secured; to those who are asked for them, by their being addressed, and
to those who give them, because they give an intimation beforehand,
that they must give of their beauty in exchange. For a request for
beautiful flowers and fruits, intimates that those who receive them are
prepared to give in return the beauty of their persons. Perhaps also
people are fond of those things, and carry them about them in order
to comfort and mitigate the vexation which arises from the neglect or
absence of those whom they love. For by the presence of these agreeable
objects, the desire for those persons whom we love is blunted; unless,
indeed, we may rather say that it is for the sake of personal ornament
that people carry those things, and take delight in them, just as
they wear anything else which tends to ornament. For not only those
people who are crowned with flowers, but those also who carry them in
their hands, find their whole appearance is improved by them. Perhaps
also, people carry them simply because of their love for any beautiful
object. For the love of beautiful objects shows that we are inclined to
be fond of the productions of the seasons.
For the face of spring and autumn is really beautiful, when looked at
in their flowers and fruits. And all persons who are in love, being
made, as it were, luxurious by their passion, and inclined to admire
beauty, are softened by the sight of beauty of any sort. For it is
something natural that people who fancy that they themselves are
beautiful and elegant, should be fond of flowers; on which account the
companions of Proserpine are represented as gathering flowers. And
Sappho says—
I saw a lovely maiden gathering flowers.
Public-domain text, read in full here on John Shaqi.
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