[9] Εὐεργέτης, from εὖ, well; Κακεργέτης, from κακῶς, ill; and ἔργον, a work. [10] The artabe was equivalent to the Greek medimnus, which was a measure holding about twelve gallons. [11] Cacodæmonistæ, from κακὸς, bad, and δαίμων, a deity. Numeniastæ, from Νουμήνια, the Feast of the New Moon. BOOK XIII. [Sidenote: LACEDÆMONIAN MARRIAGES.] 1. ANTIPHANES the comic writer, my friend Timocrates, when he was reading one of his own comedies to Alexander the king, and when it was plain that the king did not think much of it, said to him, "The fact is, O king, that a man who is to appreciate this play, ought to have often supped at picnic feasts, and must have often borne and inflicted blows in the cause of courtesans," as Lycophron the Chalcidian relates in his treatise on Comedy. And accordingly we, who are now about to set out a discussion on amatory matters, (for there was a good deal of conversation about married women and about courtesans,) saying what we have to say to people who understand the subject, invoking the Muse Erato to be so good as to impress anew on our memory that amatory catalogue, will make our commencement from this point— Come now, O Erato, and tell me truly what it was that was said by the different guests about love and about amatory matters. 2. For our admirable host, praising the married women, said that Hermippus stated in his book about lawgivers, that at Lacedæmon all the damsels used to be shut up in a dark room, while a number of unmarried young men were shut up with them; and whichever girl each of the young men caught hold of he led away as his wife, without a dowry. On which account they punished Lysander, because he left his former wife, and wished to marry another who was by far more beautiful. But Clearchus the Solensian, in his treatise on Proverbs, says,—"In Lacedæmon the women, on a certain festival, drag the unmarried men to an altar, and then buffet them; in order that, for the purpose of avoiding the insult of such treatment, they may become more affectionate, and in due season may turn their thoughts to marriage. But at Athens, Cecrops was the first person who married a man to one wife only, when before his time connexions had taken place at random, and men had had their wives in common. On which account it was, as some people state, that Cecrops was called διφυὴς,[12] because before his time people did not know who their fathers were, by reason of the numbers of men who might have been so."