And Apries had been deposed from the sovereignty of Egypt, because of the defeats which had been received by him from the Cyreneans; and afterwards he had been put to death by Amasis. Accordingly, Cambyses, being much pleased with Nitetis, and being very violently in love with her, learns the whole circumstances of the case from her; and she entreated him to avenge the murder of Apries, and persuaded him to make war upon the Egyptians. But Dinon, in his History of Persia, and Lynceas of Naucratis, in the third book of his History of Egypt, say that it was Cyrus to whom Nitetis was sent by Amasis; and that she was the mother of Cambyses, who made this expedition against Egypt to avenge the wrongs of his mother and her family. But Duris the Samian says that the first war carried on by two women was that between Olympias and Eurydice; in which Olympias advanced something in the manner of a Bacchanalian, with drums beating; but Eurydice came forward armed like a Macedonian soldier, having been already accustomed to war and military habits at the court of Cynnane the Illyrian. 11. Now, after this conversation, it seemed good to the philosophers who were present to say something themselves about love and about beauty: and so a great many philosophical sentiments were uttered; among which, some quoted some of the songs of the dramatic philosopher, Euripides,—some of which were these:— Love, who is wisdom's pupil gay, To virtue often leads the way: And this great god Is of all others far the best for man; For with his gentle nod He bids them hope, and banishes all pain. May I be ne'er mixed up with those who scorn To own his power, and live forlorn, Cherishing habits all uncouth. I bid the youth Of my dear country ne'er to flee from Love, But welcome him, and willing subjects prove.[16] And some one else quoted from Pindar— Let it be my fate always to love, And to obey Love's will in proper season. And some one else added the following lines from Euripides— But you, O mighty Love, of gods and men The sovereign ruler, either bid what's fair To seem no longer fair; or else bring aid To hapless lovers whom you've caused to love, And aid the labours you yourself have prompted. If you do this, the gods will honour you; But if you keep aloof, you will not even Retain the gratitude which now they feel For having learnt of you the way to love.[17]