89. The reason why in these two principles there is implanted from creation an inclination to join themselves together into a one, is because the one was formed from the other; wisdom being formed from the love of growing wise, or truth being formed from good; and the love of wisdom being formed from that wisdom, or the good of truth from that truth; from which formation it may be seen, that there is a mutual inclination to re-unite themselves, and to join themselves together into a one. This effect takes place with men who are in genuine wisdom, and with women who are in the love of that wisdom in the husband; thus with those who are in love truly conjugial. But concerning the wisdom which ought to exist with the man, and which should be loved by the wife, more will be said in what follows. 90. IV. IN THE SUBJECT OF THE ANIMAL KINGDOM THE TRUTH OF GOOD, OR TRUTH GROUNDED IN GOOD, IS MALE (OR MASCULINE); AND THE GOOD OF THAT TRUTH, OR GOOD GROUNDED IN THAT TRUTH, IS FEMALE (OR FEMININE). That from the Lord, the Creator and Supporter of the universe, there flows a perpetual union of love and wisdom, or a marriage of good and truth, and that created subjects receive the influx, each according to its form, was shewn above, n. 84-86: but that the male from this marriage, or from that union, receives the truth of wisdom, and that the good of love from the Lord is conjoined thereto according to reception, and that this reception takes place in the intellect, and that hence the male is born to become intellectual, reason, by its own light, may discover from various particulars respecting him, especially from his affection, application, manners, and form. It is discoverable from his AFFECTION, which is the affection of knowing, of understanding, and of growing wise; the affection of knowing takes place in childhood, the affection of understanding in youth and in the entrance upon manhood, and the affection of growing wise takes place from the entrance upon manhood even to old age; from which it is evident, that his nature or peculiar temper is inclinable to form the intellect; consequently that he is born to become intellectual: but as this cannot be effected except by means of love, therefore the Lord adjoins love to him according to his reception; that is, according to his intention in desiring to grow wise. The same is discoverable from his APPLICATION, which is to such things as respect the intellect, or in which the intellect is predominant; several of which relate to public offices and regard the public good. The same is discoverable too from his MANNERS, which are all grounded in the intellect as a ruling principle; in consequence whereof the actions of his life, which are meant by manners, are rational; and if not, still he is desirous they should appear so; masculine rationality is also discernible in every one of his virtues. Lastly, the same is discoverable from his FORM, which is different and totally distinct from