The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
do not receive any good from the Lord; for the end proposed by the
latter is to save themselves by the mere expressions contained in the
Word, in which there is nothing of truth; and the end proposed by the
former is to be distinguished for their learning; which end has no
conjunction with any spiritual good, but only with the natural delight
arising from worldly glory. As the Word is the medium of conjunction, it
is therefore called the old and the new Covenant: a covenant signifies
conjunction.
129. X. THE CHURCH IS FROM THE LORD, AND EXISTS WITH THOSE WHO COME TO
HIM AND LIVE ACCORDING TO HIS PRECEPTS. It is not denied at this day
that the church is the Lord's, and consequently that it is from the
Lord. The reason why it exists with those who come to him, is, because
his church in that part of the globe which is called Christian, is
derived from the Word; and the Word is from him, and in such a manner
from him, that it is himself, the divine truth being therein united to
the divine good, and this also is the Lord. This is meant by the Word,
"_which was with God, and which was God, from which men have life and
light, and which was made flesh_," John i. 1-14. Moreover, the reason
why the church exists with those who come to him, is, because it exists
with those who believe in him; and to believe that he is God the Saviour
and Redeemer, that he is Jehovah our justice, that he is the door by
which we are to enter into the sheepfold, that is, into the church, that
he is the way, the truth, and the life, and that no one comes to the
Father but by him, that the Father and he are one, besides many other
particulars which he himself teaches; to believe these things, I say, is
impossible for any one, except by influence from him; and the reason why
this is impossible unless he be approached, is, because he is the God of
heaven and earth, as he also teaches. Who else is to be approached, and
who else can be? The reason why the church exists with those who live
according to his precepts, is, because there is conjunction with none
else; for he says, "_He that hath my precepts, and doeth them, he it is
that loveth me; and I will love him, and will make my abode with him:
but he that doth not love me, doth not keep my precepts_," John XIV.
21-24. Love is conjunction; and conjunction with the Lord is the church.
Public-domain text, read in full here on John Shaqi.
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