The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
Hence it is, that in the world it is said, "To the pure
all things are pure, and to the defiled all things are defiled."
141. II. THE CHASTE PRINCIPLE IS PREDICATED ONLY OF MONOGAMICAL
MARRIAGES, OR OF THE MARRIAGE OF ONE MAN WITH ONE WIFE. The reason of
this is, because with them conjugial love does not reside in the natural
man, but enters into the spiritual man, and successively opens to itself
a way to the essential spiritual marriage, or the marriage of good and
truth, which is its origin, and conjoins itself therewith; for that love
enters according to the increase of wisdom, which is according to the
implantation of the church from the Lord, as has been abundantly shewn
above. This cannot be effected with polygamists; for they divide
conjugial love; and this love when divided, is not unlike the love of
the sex, which in itself is natural; but on this subject something
worthy of attention may be seen in the section on POLYGAMY.
142. III. THE CHRISTIAN CONJUGIAL PRINCIPLE ALONE IS CHASTE. This is,
because love truly conjugial keeps pace with the state of the church in
man (_homo_), and because the state of the church is from the Lord, as
has been shewn in the foregoing section, n. 130, 131, and elsewhere;
also because the church in its genuine truths is in the Word, and the
Lord is there present in those truths. From these considerations it
follows, that the chaste conjugial principle exists nowhere but in the
Christian world, and still that there is a possibility of its existing
elsewhere. By the Christian conjugial principle we mean the marriage of
one man with one wife. That this conjugial principle is capable of being
ingrafted into Christians, and of being transplanted hereditarily into
the offspring from parents who are principled in love truly conjugial,
and that hence both the faculty and the inclination to grow wise in the
things of the church and of heaven may become connate, will be seen in
its proper place. Christians, if they marry more wives than one, commit
not only natural but also spiritual adultery: this will be shewn in the
section on POLYGAMY.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account