The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
eyes most shrewdly; upon which I asked them, "Why do you do so?" They
said, "We can thereby discover exquisitely what is your inclination and
consequent affection, and your thought grounded in affection, respecting
the love of the sex; and we see that you are meditating intensely, but
still chastely, concerning it." And they added, "What do you wish us to
tell you on the subject?" I replied, "Tell me, I pray, something
respecting the delights of conjugial love." The husbands assented,
saying, "If you are so disposed, give them some information in regard to
those delights: their ears are chaste." They asked me, "Who taught you
to question us respecting the delights of that love? Why did you not
question our husbands?" I replied, "This angel, who accompanies me,
informed me, that wives are the recipients and sensories of those
delights, because they are born loves; and all delights are of love." To
this they replied with a smile, "Be prudent, and declare nothing of this
sort except ambiguously; because it is a wisdom deeply seated in the
hearts of our sex, and is not discovered to any husband, unless he be
principled in love truly conjugial. There are several reasons for this,
which we keep entirely to ourselves." Then the husbands said, "Our wives
know all the states of our minds, none of which are hid from them: they
see, perceive, and are sensible of whatever proceeds from our will. We,
on the other hand, know nothing of what passes with our wives. This
faculty is given to wives, because they are most tender loves, and as it
were burning zeals for the preservation of friendship and conjugial
confidence, and thereby of all the happiness of life, which they
carefully attend to, both in regard to their husbands and themselves, by
virtue of a wisdom implanted in their love, which is so full of
prudence, that they are unwilling to say, and consequently cannot say,
that they love, but that they are loved." I asked the wives, "Why are
you unwilling, and consequently cannot say so?" They replied, "If the
least hint of the kind were to escape from the mouth of a wife, the
husband would be seized with coolness, which would entirely separate him
from all communication with his wife, so that he could not even bear to
look upon her; but this is the case only with those husbands who do not
hold marriages to be holy, and therefore do not love their wives from
spiritual love: it is otherwise with those who do. In the minds of the
latter this love is spiritual, and by derivation thence in the body is
natural. We in this hall are principled in the latter love by derivation
from the former; therefore we trust our husbands with our secrets
respecting our delights of conjugial love." Then I courteously asked
them to disclose to me some of those secrets: they then looked towards a
window on the southern quarter, and lo! there appeared a white dove,
whose wings shone as if they were of silver, and its head was crested
Public-domain text, read in full here on John Shaqi.
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