163. VII. THE CONJUNCTION OF THE WIFE WITH THE RATIONAL WISDOM OF THE HUSBAND IS EFFECTED FROM WITHIN, BUT WITH HIS MORAL WISDOM FROM WITHOUT. That wisdom with men is two-fold, rational and moral, and that their rational wisdom is of the understanding alone, and their moral wisdom is of the understanding and the life together, may be concluded and seen from mere intuition and examination. But in order that it may be known what we mean by the rational wisdom of men, and what by their moral wisdom, we will enumerate some of the specific distinctions. The principles constituent of their rational wisdom are called by various names; in general they are called knowledge, intelligence, and wisdom; but in particular they are called rationality, judgement, capacity, erudition, and sagacity; but as every one has knowledge peculiar to his office, therefore they are multifarious; for the clergy, magistrates, public officers, judges, physicians and chemists, soldiers and sailors, artificers and laborers, husbandmen, &c., have each their peculiar knowledge. To rational wisdom also appertain all the knowledge into which young men are initiated in the schools, and by which they are afterwards initiated into intelligence, which also are called by various names, as philosophy, physics, geometry, mechanics, chemistry, astronomy, jurisprudence, politics, ethics, history, and several others, by which, as by doors, an entrance is made into things rational, which are the ground of rational wisdom. 164. But the constituents of moral wisdom with men are all the moral virtues, which have respect to life, and enter into it, and also all the spiritual virtues, which flow from love to God and love towards our neighbour, and centre in those loves. The virtues which appertain to the moral wisdom of men are also of various kinds, and are called temperance, sobriety, probity, benevolence, friendship, modesty, sincerity, courtesy, civility, also carefulness, industry, quickness of wit, alacrity, munificence, liberality, generosity, activity, intrepidity, prudence and many others. Spiritual virtues with men are the love of religion, charity, truth, conscience, innocence, and many more. The latter virtues and also the former, may in general be referred to love and zeal for religion, for the public good, for a man's country, for his fellow-citizens, for his parents, for his married partner, and for his children. In all these, justice and judgement have dominion; justice having relation to moral, and judgement to rational wisdom.