The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
168. X. THIS PERCEPTION IS THE WISDOM OF THE WIFE, AND IS NOT
COMMUNICABLE TO THE MAN; NEITHER IS THE RATIONAL WISDOM OF THE MAN
COMMUNICABLE TO THE WIFE. This follows from the distinction subsisting
between the male principle and the female. The male principle consists
in perceiving from the understanding, and the female in perceiving from
love: and the understanding perceives also those things which are above
the body and are out of the world; for the rational and spiritual sight
reaches to such objects; whereas love reaches no further than to what it
feels; when it reaches further, it is in consequence of conjunction with
the understanding of the man established from creation: for the
understanding has relation to light, and love to heat; and those things
which have relation to light, are seen, and those which have relation to
heat, are felt. From these considerations it is evident, that from the
universal distinction subsisting between the male principle and the
female, the wisdom of the wife is not communicable to the man, neither
is the wisdom of the man communicable to the wife: nor, further, is the
moral wisdom of the man communicable to women, so far as it partakes of
his rational wisdom.
169. XI. THE WIFE FROM A PRINCIPLE OF LOVE IN CONTINUALLY THINKING ABOUT
THE MAN'S INCLINATION TO HER, WITH THE PURPOSE OF JOINING HIM TO
HERSELF: IT IS OTHERWISE WITH THE MAN. This agrees with what was
explained above; namely, that the inclination to unite the man to
herself is constant and perpetual with the wife, but inconstant and
alternate with the man; see n. 160: hence it follows, that the wife's
thoughts are continually employed about her husband's inclination to
her, with the purpose of joining him to herself. Her thoughts concerning
her husband are interrupted indeed by domestic concerns; but still they
remain in the affection of her love; and this affection does not
separate itself from the thoughts with women, as it does with men: these
things, however, I relate from hearsay; see the two MEMORABLE RELATIONS
from the seven wives sitting in the rose-garden, which are annexed to
some of the following chapters.
170. XII. THE WIFE CONJOINS HERSELF TO THE MAN BY APPLICATIONS TO THE
DESIRES OF HIS WILL. This being generally known and admitted, it is
needless to explain it.
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